Showing posts with label character. Show all posts
Showing posts with label character. Show all posts

Sunday, 30 October 2016

Global Integrity 20

Philanthropic Support for Integrity
Moral Wholeness for a Whole World

φιλανθρωπία
philanthropy: the love of humanity

Integrity is moral wholeness—living consistently in moral wholeness. Its opposite is corruption, the distortion, perversion, and deterioration of moral goodness, resulting in the exploitation of people. Global integrity is moral wholeness at all levels in our world—from the individual to the institutional to the international. Global integrity is requisite for “building the future we want—being the people we need.” It is not easy, it is not always black and white, and it can be risky. These entries explore the many facets of integrity with a view towards the global efforts to promote sustainable development and wellbeing.
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John Templeton Foundation
In this entry we feature the Templeton Foundation. If you look into the types of research and initiatives that the Foundation is funding, you will find a grouping (among many) that relates directly to integrity. See examples in the list of projects below--preceded by information on the Foundation’s mission, core funding areas, and a short video on character virtue development.

The Templeton Foundation seeks to do philanthropic work with integrity and among other areas, to support the study and development of integrity through its philanthropy.

Mission
“The John Templeton Foundation serves as a philanthropic catalyst for discoveries relating to the Big Questions of human purpose and ultimate reality. We support research on subjects ranging from complexity, evolution, and infinity to creativity, forgiveness, love, and free will. We encourage civil, informed dialogue among scientists, philosophers, and theologians and between such experts and the public at large, for the purposes of definitional clarity and new insights.”

Core Funding Areas
“In the charter establishing his Foundation, the late Sir John Templeton set out his philanthropic intentions under several broad headings. These Core Funding Areas continue to guide our grant making as we work to find world-class researchers and project leaders to share in our pursuit of Sir John’s dynamic, contrarian, forward-looking vision. A number of topics—including creativity, freedom, gratitude, love, and purpose—can be found under more than one Core Funding Area. The Foundation welcomes proposals that bring together these overlapping elements, especially by combining the tools and approaches of different disciplines.”

Science and the Big Questions is the largest of our Core Funding Areas. We support a broad range of programs focused on the universal truths of character development and on the roots of good character in human nature, whether understood from a scientific, philosophical, or religious point of view….”

Video on Funding Character Virtue Development (3.5 minutes)

Seven Funding Examples Related to Integrity (via the site’s search engine):
The Emory Integrity Project: Integrating and Assessing an Integrity Initiative in University Education and Student Life “The Emory Integrity Project (EIP) is an ambitious plan to transform university culture by establishing integrity as a constant narrative theme in the undergraduate experience. Integrity is a complex idea, but for our purposes reflects 1) a capacity for critical reflection and analysis of the values and ethical considerations in a given moral situation; 2) a practical skill set to determine and implement moral courses of action; and 3) the fortitude to withstand moral scrutiny and pressures to conform. Teaching integrity is a pedagogical challenge in the university setting. The EIP will draw from the literature and expertise on integrity formation in college-aged students, and employ Emory’s history of integrity-based programs, to design and implement campus-wide initiatives and programs to reimagine and refocus Emory’s undergraduate experience. Using curricular and co-curricular strategies, the EIP employs three primary virtues (and many associated virtues) to examine integrity: 1) humility (an affectational posture towards oneself and others characterized by other-regard and a recognition of one’s own imperfections and limitations of knowledge and affect); 2) honor (an affectively and cognitively based capacity to select and apply moral values to moral actions); and 3) helpfulness (an interest in and willingness to assist others in fostering their goals, interests, and aims).”

A Planning Grant for the Achieving with Integrity Project: Early Stage Stage Development of Core Components “The proposed one-year planning grant is to support the early stage development of the Achieving with Integrity (AwI) project, which aims to apply the principles of “reconstructive” character education (Menezes & Campos, 2000) to promote students’ moral awareness, judgment, commitment and action related to academic integrity…”

Leading from Your Spark: A Life of Virtue and Integrity “This project will support the gathering of approximately 30 young people (ages 15-17, equivalent grades of 9-11) from different parts of the world (including potentially, England, China, Russia and the Bahamas) and the United States at Sewanee: The University of the South for a youth leadership summit from June 20, 2012 to June 24, 2012 in association with the Foundation’s anniversary events in Tennessee. The goals of the youth summit are to stimulate and equip participants to identify and tap their own “spark” to make a difference regarding an issue or concern about which they are passionate, introduce participants to 21st Century collaborative leadership strategies and skills, engage participants in a practical project that stimulates growth and learning while also preparing them for leadership in their own schools and communities, and create a supportive learning community among diverse participants that can be sustained beyond the event via social media.”

Increasing Scientific Openness and Integrity “An academic scientist’s professional success depends on publishing. Publishing norms emphasize novel, positive, tidy results. As such, disciplinary incentives encourage design, analysis, and reporting decisions that maximize publishability even at the expense of accuracy. This challenges scientists' character because professional success is enhanced by pursuing suboptimal scientific practices. As such, disciplinary norms guide researchers toward practices that are contrary to personal and scientific values. The end result is inflation of error in published science, and interference with knowledge accumulation. Scientific integrity can be improved with strategies that make the fundamental but abstract accuracy motive—getting it right—competitive with the more tangible and concrete incentive—getting it published.”

Exploring the Role of Virtues in Determining Organizational Culture: A Planning Proposal “Organizational culture has been well researched. But the ethical culture of organizations—what we call the “culture of integrity”—remains relatively unexamined. This project is important because the time is right, the Institute’s cumulative work to date will inform our findings, and we strongly believe that integrity underpins organizational culture. This revised application is for a one-year planning grant to begin to determine the role of virtues within organizations. Specifically, are there core virtues critical to the ethical operation of an organization? Can these be identified, studied, and re-combined to create a model for a culture of integrity? To answer these questions, we propose to update our review of the literature, identify best-practice examples of ethical organizations, profile select organizations, and synthesize our findings. Based on this work, we hope to develop a hypothesis on the role of virtues in determining organizational culture and a proposal for researching that hypothesis. We expect to find that virtues are important in creating positive cultures, to identify those virtues most critical to that end, and to gather evidence for proposing a cultures-of-integrity model.”

Honesty - Building a Virtuous Cycle “From plagiarism, to infidelity, to financial fraud, dishonesty seems to be a universal part of the world we live in. This not only affects our sense of security and comfort, but also discourages innovation and growth at the personal, professional, and societal level. We have spent the last few years exploring this topic through the (Dis)Honesty Project and a number of different initiatives: the documentary feature film “(Dis)Honesty – The Truth About Lies,” a traveling installation called the Truth Box, and the project’s digital properties including its own website. We aim to broaden the project’s impact by extending its educational work and creating targeted wraparound programming that engages individuals around the topics of honesty, integrity, and trust in the contexts of their lives. The programs encourage character development through dialogue, demonstrations, and periodic reminders. With the support the John Templeton Foundation, we will a) provide licenses for our film and its complementary curriculum to schools and universities who otherwise could not afford them; b) produce talkback discussions around the film for professional associations that initiate meaningful exploration of dishonesty and ethical culture within particular industries; and c) create and test a new approach to ethics training in organizational settings that facilitates discussions around dishonesty and provides periodic, consistent reminders to strengthen an ethical culture. Through these programs, we can help individuals develop, value, and maintain an honest, virtuous character and establish mechanisms and precedents that support this endeavor, ultimately creating a virtuous cycle that advances honesty, integrity and trust in the communities in which we live and work.”

Planning Grant: A New, Holistic Paradigm for Undergraduate STEM Education: Inspiring Big Questions by Cultivating Virtuous Scientists “As universities have become more professionalized, a need has emerged to establish mechanisms to restore open inquiry in science education. There is also a need to provide an experience that exceeds the perceived limits of human thought while fostering the boundless creativity and dynamism made possible by human imagination and intellect. Through this planning grant, we will develop a three-year implementation project to establish a new STEM educational experience that will cultivate a habit of open-minded inquiry, develop those virtues needed for substantive intellectual progress, and equip students with the tools needed to actively create rather than passively absorb knowledge.”

Two Previous Funding Examples
Positive Psychology Center, University of Pennsylvaniahttps://www.templeton.org/what-we-fund/grants/positive-psychology-research
--“Description: These grants helped to establish the Positive Psychology Center. Positive Psychology is the study of the strengths and virtues that enable individuals and communities to thrive. The Center promotes research, training, and education. The field of Positive Psychology is founded on the belief that people want to lead meaningful and fulfilling lives, to cultivate what is best within themselves, and to enhance their experiences of love, work, and play.
--Grant Amount: $2,199,500   Start Date: January 2001  End Date: August 2007”

Center for Christian Thought, Biola University
--“Description: Though there are a multitude of Christian scholars in different fields working on the Big Questions – those questions of perennial human concern about how we should live, what is real, what is beautiful, what is good – there are few resources in the Christian academic world for enabling interdisciplinary, collaborative work on these questions, and fewer yet for translating such scholarship into formats accessible to a broader, non-academic audience. Biola University's Center for Christian Thought (CCT) will capitalize on this opportunity with the following main activities: Residential Fellowships and visiting-scholar appointments to facilitate sustained, interdisciplinary, collaborative research; Three RFPs, each focused on a timely Big Question; Dedicated staff and web resources for the translation of this scholarship to broad non-academic audiences; Yearly interdisciplinary conferences; Pastor-in-residence program and regular pastors; luncheons; Annual course-development competition; Public lectures and accessible resources translating scholarly work on the Big Questions to broad, non-academic audiences; Well-designed and well-networked website that will feature the work of the Center Expected outputs and outcomes include: 12 book manuscripts, 36 journal articles, 3 edited volumes, 3 special-theme journal issues, 135 conference-paper submissions, 12 podcasts, 30 brief video interviews, 6 new courses developed, 12 multi-view papers, 6 sermon series; 65 emerging and established scholars networked, 3 conferences, 600 pastor-attendees at 3 pastors' luncheons, 6 senior-scholar public lectures with 600 attendees. Plausible enduring impacts include: Increased emphasis on interdisciplinary approaches to the Big Questions among Christian scholars; Decreased anti-intellectualism in evangelical Christian culture; Significant progress in knowledge concerning our three focal themes.
--Grant Amount: $3,029,221   Start Date: July 2012   End Date: June 2015”


Monday, 12 September 2016

Global Integrity 17

Executive Integrity
Moral Wholeness for a Whole World


Integrity is moral wholeness—living consistently in moral wholeness. Its opposite is corruption, the distortion, perversion, and deterioration of moral goodness, resulting in the exploitation of people. Global integrity is moral wholeness at all levels in our world—from the individual to the institutional to the international. Global integrity is requisite for “building the future we want—being the people we need.” It is not easy, it is not always black and white, and it can be risky. These entries explore the many facets of integrity with a view towards the global efforts to promote sustainable development and wellbeing.

Managing Executive Health is a co-authored book that takes a positive approach to the health of managers, executives, and business leaders. It emphasizes “physical vigor, psychological well-being, spiritual vitality, and ethical integrity. Here are some excerpts from chapter 10, Ethical Character. It is refreshing to see such a clear emphasis placed on leaders who can develop and act with integrity!

It is not enough [for leaders] to be physically, psychologically, and spiritually sound.  To complete the package, one must examine one’s character in order to ensure the optimal use of life. The final piece of the four-dimensional model, our character, can be developed and improved, just as our physical or psychological health can. (p. 177)

For our purposes, we define ethical character as personal integrity. Integrity is defined as “the state of being unimpaired; soundness or the quality or condition bring whole or undivided; completeness.” The individual is undivided in his or her fundamental beliefs and attitudes, presenting those values to everyone. (p. 178)

…someone with personal integrity is often required to take action against an issue that seems unjust or inequitable…The person cannot simply refuse to participate in the behaviors. A person with true integrity  must stand up for what he or she believes. (p. 178)

[Quoting others about personal character:] Who are you when no one is watching?…What is the right thing to do in this situation?’…What sort of person must I become to be able to do the right thing? (p. 183)

While character and personal integrity are important for everyone to possess, it is especially important for those individuals who affect the lives of others: the men and women who manage our organizations and become role models for people who work for them With people off true integrity running the major corporations, the world can only become a better place in which to live. (p. 192)

Managing Executive Health: Personal and Corporate Strategies for Sustained Success (2008), James Quick, Cary Cooper, Joanne Gavin, and Jonathan Quick

Applications
--List one help and one hindrance for developing greater integrity is executives and leaders.

--What do you think of the authors’ definition of integrity?

Wednesday, 5 December 2012

MC Tools—8

Positive Psychology:
Learning Skills for Wellbeing
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 We are sharing some tools to support personal growth, relationship health, organizational development, and overall effectiveness for mission/aid workers. Hopefully you will find them to be creative, useful, and at times even fun. They are some of our favourites.
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These items build upon the 12 tools for “Running Well and Resting Well” that we included as a chapter in Doing Member Care Well (2002). More tools and guidelines specifically for team building are included in our “Tools for Team Viability” article, in the member care book we edited in 1992.
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Watch the six minute interview with Dr. Martin Seligman,
describing positive psychology, authentic happiness, and wellbeing 
in terms of his PERMA model
(Positive emotions, Engagement, Relationships, Meaning, Accomplishment).
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 Our Reality DOSE! website includes links to several online tools. Go to the section called Giants, Foxes, Wolves, and Flies.  At the bottom you will find a listing of several free tools you can use for yourself and with others. For example, go to the Authentic Happiness site to access assessment tools from the field of positive psychology. One of the tools we use the most is the Brief Strengths Test (assessing 24 character qualities) and the Authentic Happiness Inventory (assessing core components of happiness described in his PERMA model—see video clip above). Registering on the site in order to use these tools is free, easy, and confidential.
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Note: Positive psychology, as defined on the Authentic Happiness homepage, is “a branch of psychology which focuses on the empirical study of such things as positive emotions, strengths-based character, and healthy institutions.”

Monday, 25 June 2012

MC and Global Health—4

World Health Assembly, Post Conference:
Protection from Sexual Exploitation and Abuse (PSEA)
13 June 2012, after the IASC event on PSEA at the UN in Geneva.
“It was powerful, relevant, disturbing, and sicko.”
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The only thing needed for evil to prosper is for good people to do nothing...
or to do some ‘thing’ and then to move on.
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Life continues after the many conferences that we all attend. The post-conference challenge is to get back into ones usual work and to implement all of the commitments and plans that one makes while gathered together. This post-conference challenge is true for us after having attended parts of the remarkable 65th World Health Assembly (WHA) held at the UN in Geneva.
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Not surprisingly, we were back at the UN in early June. We attended a three-hour event sponsored by the Inter-Agency Standing Committee (IASC, a major coordinator for humanitarian assistance). The topic was the Protection from Sexual Exploitation and Abuse (PSEA), emphasizing the IASC member organizations’ efforts to deal with this reality (SEA) in their operations. Many thanks to the ISAC for all their hard work to organize this event! We were warned that it would likely be disturbing, and judging by the looks on our faces after the event (as in the photo above--hard to really smile), the warning was accurate!
The event featured the screening of the movie, The Whistleblower. This movie is “based on the experiences of Kathryn Bolkovac, a Nebraska cop who served as a peacekeeper in post-war Bosnia and outed the U.N. for covering up a sex scandal.” Bolkovac, played by Rachel Weisz, “finds herself confronting a 'dangerous reality of corruption, cover-up and intrigue amid a world of private contractors and multinational diplomatic double-talk'. A fictionalised account inspired by actual events, the movie deals with issues both real and abhorrent: human trafficking, violence against women and cross-border organised crime. United Nations peacekeepers and staff are portrayed as turning a blindeye to, or worse, actually being complicit in these crimes.”  The Whistleblower premiered in September 2010 at the Toronto International Film Festival. Click here for the movie trailer.
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What Happened?
The IASC event was moderated by Arafat Jamal, Chief, IASC Secretariat, with some very sobering and informative opening remarks by Mr. William Lacey Swing, the Director General of the International Organisation for Migration (who oversaw the UN peacekeeping effort in the Democratic Republic of the Congo from 2003-2007 when major sexual scandals were surfacing that nearly crippled the UN’s operations there).
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Four panelists actively involved in the humanitarian sector responded to the movie. In addition, Madeleine Rees contributed many helpful insights, the former human rights lawyer in Bosnia who was played in the movie by Vanessa Redgrave.  They all poignantly discussed issues raised in the film as well as current initiatives to strengthen PSEA, especially organizational, leadership and individual responsibility. Participants also contributed through the engaging time of discussion. The panelists:
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Ms. Beris Gwynne, Director World Vision Geneva, Leader for Global Accountability 
Ms. Marie Elseroad, International Medical Corps, Co-Chair of the IASC Task Force on PSEA
Mr. Ngonlardje-Kabra Mbaidjol, UNHCR Director Ethics
Ms. Lauren Landis, Director WFP Geneva, WFP Senior Focal Point on PSEA
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Some key comments and some take-aways (from movie and presenters):
If we don’t do PSEA well then it will negatively affect all that we do.
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 In addition to the negative impact on victims, SEA seriously demoralizes staff, undermines our humanitarian strategies, and dishonors our organizations.
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 PSEA in differnt forms exists in places where there are peacekeepers (e.g., food for sex and human traafficking).   It  is not just in the more publicized places (West Africa, DRC, Bosia). The protectors become the predators.
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We need to mobilize more courageous leadership on this issue.
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We need role models who are beyond reproach.
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A major challenge is confronting the organizational architecture of impunity.
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We need safe places for honest conversations.
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Our organization is dealing with this issue---top-down, bottom-up, and end to end.
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 There are no exceptions, no excuses, and high behavioral expectations for our staff.
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 Staff need to understand that it is “cool” to be “good.”
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 We need sustained commitment for PSEA and to maintain momentum in the face of so many other humanitarian and organizational demands.
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Unless you go public, the darkness will never see the light of day.
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To date, there has been no prosecutions of the people involved in the events depicted in this movie.
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 End of movie comment by Kathryn Bolkovac:
I would do it again [whistleblow to protect vulnerable people in spite of grave risks/consequences]. Yes, without a doubt.
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Updates on PSEA in the UN and Related Personnel
1. The Senior IASC Focal Points.
At their December 2011 IASC Principals meeting, IOM agreed to facilitate an initiative to provide new momentum to addressing the issue of PSEA within IASC organizations. Under the leadership of the IOM Director-General, each IASC organization has nominated senior PSEA Focal Points which met to discuss progress in addressing PSEA within their respective organizations.
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2. The IASC Task Force on PSEA
The IASC Task Force is the venue for collaboration among all IASC members (UN, NGO, IOM and International Federation of the Red Cross/Red Crescent) with objectives to strengthen leadership, support field offices and assist agencies in incorporating PSEA based strategies.  The objectives of the IASC Task Force are:
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 Some Applications for Mission/Aid and Member Care
1. Don’t think that this stuff cannot happen in mission/aid —that is, having to deal with all types of corruption such as SEA, and including confronting leaders, organizational culture, and unethical and illegal practices, as well as whistleblowers (leaders, staff ,and external folks) committed to the core values of an organization experiencing the consequences of such confrontation.
2. One example, similar to this movie, more on the extreme end of the corruption and confrontation continuum, is the movie All God’s Children (2008). "Through the eyes of three families, All God’s Children tells the personal story of the first boarding school for children of missionaries to be investigated for abuse at the hands of the parents’ missionary colleagues [in Mamou, Guinea, run by the Christian and Missionary Alliance]. The survivors and parents share their journey of seeking justice, redemption and healing. Through the eyes of three families…Cut off from their families for 9 months out of the year and without any reliable means of communication, the children quietly suffered emotional, spiritual, physical and/or sexual abuse at the hands of the all-missionary staff. It took the children decades to acknowledge the effects the abuses had on their lives. When they finally dared to break the silence and speak out, the Church denied all allegations and refused to help. But through years of persistent activism the survivors and their parents finally compelled the Christian and Missionary Alliance to conduct an investigation and acknowledge the abuses. The healing could begin. The investigation of the Mamou Alliance Academy was the first of its kind but has since inspired investigations at other schools of many different denominations” (description from the website). Click here to watch the movie trailer; Click here to watch the movie (free online).
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3. We cannot help but think of the current and protracted case regarding the international NCI fraud, characterized by the abuse of trust, stealing millions of dollars, cover ups and wrongful dismissals by major organizations, attempted impunity, and large scale apathy to do anything about it in the international church and mission community (CMC), primarily the Evangelical CMC. Sadly, these types of experiences are more prevalent than acknowledged and are NOT simply on the extreme end of the corruption and confrontation continuum. For more information visit the PETRA People website, the PETRA People weblog, and the PETRA People petition site (Shine the Light—Together).
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More Info and Resources
2. Keeping Children Safe Coalition provides free online resources and training materials (Toolkit) for organizations working with children as well as the children of staff (the video enactments in the Toolkit are especially helpful).
3. MCA Resource Update on Member Character (July 2012) including the link to quotes related to character and organizational health from the book Transparency: How Leaders Create a Culture of Candor.
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Reflection and Discussion
**Describe a few applications for MC as a field, for your organization, and for yourself, based on the items/commentary above.


Tuesday, 11 August 2009

Member Care and the Hippocratic Oath, Part 6


La Era (garden), Diego Rivera, 1904
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El sabio, con corona,
como leon semeja;
la verdad es leona
la mentira es gulpeja.
Sem Tob, 14th century, Spain

Translation :
Wise people are like lions:
Crowned in truth they hold their ground.
But lying foxes run around.
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But I will preserve the purity of my life and my arts.
I will not cut for stone,
even for patients in whom the disease is manifest;
I will leave this operation to be performed by practitioners,
specialists in this art.
Hippoctratic Oath
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For member care practitioners, and all of us with member care responsibility, character and competence are inseparable in our lives. Said another way, we want to extol and develop both virtue and skill. And we want to help others–-fellow practitioners, organizations, clients, etc—to do the same.
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The notion of character, broadly speaking, is embodied in the Hippocratic commitment to “preserve the purity of my life and arts”. It necessitates practicing ethically and living ethically.
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The notion of competence—or more specifically working within one’s sphere of competency—is seen in the commitment to “not cut for stone”. Apparently this refers to the surgical removal of things like gall stones or kidney stones. Such practices at that time in 4th century Greece were not part of the purview of medical practitioners.
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It bears mentioning that during our work in member care we are often stretched both:
**ethically (not everything in our work of course is black and white—and we cannot always know the consequences of our interventions) and
**experientially (not everything we do fits neatly into our training backgrounds—and we cannot always know what the “best practice” will be).
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I appreciate the simile of the lion cited above from Rabbi Sem Tob’s heptasyllabic quartet (that sounds serious—well, what I mean is that it is a short poem written in a certain manner :-) Tob's creative gem states that our crowning wisdom is demonstrated through our courage and clarity in speaking/acting truthfully (holding our ground with the truth, not being distracted from our course, and being open to input when the truth is not clear).
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By “truth” I mean the conformity of mind to reality, as the Scholastics would say (e.g., Thomas Aquinas et al). Of course we could then ask what is mind and what is reality! But I will leave that for others to deal with who are far more learned than I am.
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What I am really getting at here via the blend of Sem Tob's morality poem, Hippocrates' oath, and Rivera's painting, is that we are committed in the member care field to work knowledgeably and ethically within our "gardens"--that is, our spheres of influence. Knowledge and ethics are all part of the character/competency core.
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Here are three related items--resources--that you will hopefully find helpful. (from Kelly O’Donnell)
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1. Some Suggested Ethical Guidelines for the Delivery of Mental Health Services in Mission Settings, Helping Missionaries Grow, (1988) p. 469
**MHPs [mental health practitioners in missions] are dedicated to high standards of competence in the interest of the individuals and mission agencies which they serve. They recognize the limits of their training, experience, and skills, and endeavor to develop and maintain professional competencies. MHPs keep abreast with current professional information and scientific research related to their work in mission settings.
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2. Upgrading Member Care: Five Stones for Ethical Practice (2009)
**MCWs are committed to provide the best services possible in the best interests of the people whom they serve…. Character, competence, and compassion are necessary to practice member care well.
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**[Character] refers to moral virtue, emotional stability, and overall maturity. Basically, the qualifications for leaders in Timothy and Titus reflect the types of character traits needed for MCWs. Those in member care ministry have positions of trust and responsibility, and work with people who are often in a vulnerable place. Therefore they need to model godly characteristics as they minister responsibly—to protect/provide for those who receive their services…
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**[Competence] refers to having the necessary skills to help well (via life experience and training). I have found that competence is not necessarily based on degrees or certification, although the systematic training that is required to get these “validations” is a very important consideration. Others without such institutional validation are also capable of doing member care well (usually via more supportive than specialized care), and indeed in many places they are the primary service providers (e.g., peers, team leaders). Note that MCWs, like others in the health care fields, can be “stretched” at times to work in ways that may go beyond their skill level. And many services can be in ambiguous, complex, and difficult settings, with the outcomes (positive or negative) not easy to predict. Caution and consultation with others are needed in such cases…
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**[Compassion] refers to our core motivation for member care work. It is the love of Christ that compels us. We value people for their inherent worth, and just for their “important” work.
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3. Member Care Involvement Grid—Strengths and Preferences (2003, adapted)
This grid helps us to identify the “fit” and practice parameters for ourselves and colleagues. This grid is a continuum. It could also be used as part of a simple/informal team building exercise as a way to get to know other MCWs and understand their strengths and preferences. Note that there are many other items that cold be included on this grid. What would you include?
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Administration focus/involvement-----People focus/involvement
Working by oneself mostly-----Working as part of a group mostly
Mostly provide member care-----Mostly develop member care
Working groups that Talk/think-----Work groups that “Task”/do
Services as needed/requested-----Systematic/planned services
Local geographic focus-----International geographic focus
One main ministry focus-----Multiple ministry focus
One specialty-----Many specialities
One organization focus------Interagency focus
Connection in a sector-----Connection in many sectors
Additional
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Reflection and Discussion (apologies for the “leading questions”!)
1. Should the member care field be regulated to better ensure the quality of services and qualifications of service providers? If so, how?
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2. How do we measure competence in member care practitioners?
What could be some specific behavioural criteria to consider (so not just academic degrees, titles, job descriptions, time living in another culture etc.)?
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3. How could the member care sector build program evaluation/outcome studies/research into the member care field in order to empirically measure the effectiveness of the various types of services/interventions that we provide? Is it appropriate—ethical--to continue providing and developing services without assessing their effectiveness?
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4. How relevant is the notion of developing evidence-based, expert-consensus guidelines for member care practice? What are the criteria for "evidence"--"expert"--"consensus"?!

Wednesday, 25 March 2009

Member Character(s)—4 of 4

A Glimpse at the Character of Saint Micaiah
Honourary Feast Day 25 March
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Have you heard of this Old Testament prophet—and saint?
Probably not.
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That’s because after being publicly ridiculed, publicly accused of not having the Spirit, and publicly struck in the face for not prophesizing favourably to Ahab the king of Israel, he was thrown into prison and never heard of again in Biblical history (1 Kings 22 and 2 Chronicles 18). Ahab later died in battle, according to the word of Micaiah as opposed to the false assurances of hundreds of other “prophets.”
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Nathan and Nothing
Micaiah was a “Nathan” who risked like Nathan, obeyed God like Nathan by confronting a king, yet did not fare well like Nathan. He is a forgotten Nathan. He is like, Nothing. That is why we are remembering him, and all those like him, on this his honourary feast day, 25 March.
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Courage as Strangers and Pilgrims
“All of these died in faith, without having received the promises, but having seen and accepted these promises with pleasure from afar, they confessed that they were strangers and pilgrims on the earth” (Hebrews 11:13). May we too have the courage to follow in their footsteps, even in the face of risk--by speaking the truth in love to ourselves, to God, and to fellow humans. Such love is the measure of our member care, and of our member character.
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Reflection and Discussion
**Micaiah said, “As the Lord lives, what the Lord says that I will speak.” Give an example of when you had to speak and act with such determination.
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**Micaiah’s concluding words were, “Listen, all peoples.”
What were the people then (and what are we) supposed to listen to?
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Note that Micaiah is not the same as the author of the Book of Micah.

Saturday, 21 March 2009

Member Character(s)--3 of 4

A Glimpse at the Character of...Me :-)
Birthday 21 March
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Well, this is fun. It's my birthday.
Here are some things that have shaped my life and character.
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1. At age one+, as I was exploring the world through my mouth, I somehow managed to get my brother's metal belt-buckle stuck in my throat. It would not dislodge, despite the best efforts of parents and nurses alike. My skin was turning blue due to the lack of oxygen. I am very grateful to still be alive.
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2. At age eight I considered forming a motorcycle gang, when I was old enough, called the "Heaven's Devils". We would ride the North American streets and highways, specifically giving chase to members of the Hell's Angels, and thus protect fellow-citizens. To this date I have never really riden a motorcycle, but I have ridden in a lot of Buick's and Opels, as my father owned a Buick-Opel franchise.
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3. At age 16, dressed from head to foot as a nun, in an all-white habit, and donning a gorilla mask, I went in disguise to a Halloween party at an all-girls high school. I was the only guy there, and I was accompanied into the party by a friend who attended the school. It was fun to try to do something a bit different.
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4. At age 19, I had to chose a major/course of study in university. The two areas that interested me were marine science and psychology. I chose the latter, thinking that I could do more good for humans than for fish. I was also acutely aware that the end of the age could come at any time, and hence wanted to make the most of my life. This belief persists to this day.
*
5. At age 23, I finished a masters degree programme in clinical-community psychology. The community psychology emphasis (e.g. human strengths, various types of practitioners, resource development, creating new structures) has especially shaped my member care involvement internationally. My first choice had been to attend a doctoral programme in clinical psychology and theology, yet in retrospect, the delay in doing this doctorate was providential.
*
6. At age 27, I met a naiad-like being named Jane. Until this time, I was pretty convinced that I would be spending much of my life in Latin America, married to a California surfer lady. Really. Things change, of course. Just like Jane's name, which actually precedes her second name, Michele.

7. Finally, at age 52, shortly before my latest birthday, I had a few prescient-ish dreams in which I was talking to some colleagues around a table. You know this type of dream--sort of darkish and not being fully in control, but imbued with some existential/visceral sense of significance. I woke up missing colleagues and wanting to connect with mutual transparency and accountability. I liked these dreams. I like relational resiliency.
*
Reflection and Discussion
List a couple experiences that have helped to shape your character, life, and work.

Thursday, 19 March 2009

Member Character(s)--2 of 4

A Glimpse at the Character of Joseph
Feast Day March 19
What to say about Joseph? We know so little.
Can we chip off the "stained-glass" to see who he really was?
Joseph chose to stay committed to Mary and her son, pre and post natal, in some very difficult circumstances. Pregnancy out of wedlock was something that led to being socially ostracised. Maybe even stoned. Not nice. This was followed by fleeing for their lives to Egypt as political-religious refugees. Part of the ongoing historical wave of vulnerable assylum-seekers. Scarey. Anything else? Who knows. Like Patricius (see 17 March entry) his resolve/guidance were bolstered by two timely, divine dreams/visions. He must have been very brave too.
Reflection and Discussion
*What comes to your mind when you think of the character of Joseph--e.g., commitment, bravery, obedience, courage, etc.?
*How is virtuous character developed, in light of Joseph's life?

Tuesday, 17 March 2009

Member Character(s)--1 of 4

A Glimpse at the Character of Patrick
Feast Day 17 March
We remember and we celebrate
the life of this remarkable yet ordinary man,
Patricius, aka Patrick.
*
'We beseech thee holy youth, come and walk among us again'. This was the message from an Irish person in a dream that Patricius had, circa age 40. Previously Patricius had spent several of his teenage years as a slave in Ireland.
*
Patrick's impact on 5th century Ireland was multiplied far beyond the Irish shores, via his colleagues and their progeny, his example, and his autobiography, The Confessions of St. Patrick. His opening sentence in The Confessions reflects both his humility and his perseverance:
*
"Ego Patricius, peccator, rusticissimus..."
I am Patrick,
a sinner, most unlearned,
the least of all the faithful,
and utterly despised by many.
Personally, I ignore most of the pious legends about him, along with the various socio-political versions that obfuscate who he really was. I rather connect with his character, his passion for God, and his commitment to humans. We salute you Patricius, with or without a pint of stout in our hands, and we salute all those courageous enough to follow your example.
*Refelction and Discussion
*The life work (apostolate) of Patricius began in his 40s. It took awhile for him to "find" his flow, niche, and anointing. Any applications to your life, to mission/aid workers, and/or to the life of member care practitioners?
*Patricius was a slave at one point, in his youth. This took awhile too (about six years of his life, until he escaped with guidance from a dream/vision)! Any applications for you and/or others? Try relating this experience to John 21--'when you are older, someone else will gird you and lead you to places where you may not want to go...'
*What character qualities do you see in Patricius via his opening declaration in The Confessions? What can we learn from this brief glimpse of who he was?

Saturday, 31 January 2009

GP2: Good Practice by Good Practitioners

Growing as Good Practitioners:
Staying in Touch with Stress and Yourself

"Good" practitioners develop their character (virtues and resiliency) and competence (skills and knowledge), as part of their ethical commitments to do good and to provide quality services. Growing as good practitiners also means that we stay in touch with our inner world, stress levels, and the need to give/reveive feedback and support from trusted friends and colleagues.

Here is a tool that we have found uselful to help monitor our stress levels as well as the stress levels of mission/aid workers. It helps us stay in touch with how we are doing in the face of the demands of work, expecialy in "field" contexts. This tool is used by the International Federation of the Red Cross and Red Crescent Societies and many other organizations (from the booklet Managing Stress in the Field, 2001). The booklet is very helpful and available to download for free at:

http://www.ifrc.org/cgi/pdf_pubshealth.pl?stress.pdf

Short Questionnaire on Stress

Instructions: Rate each of the following items in terms of how much the symptom was true of you the last month.
0 = Never 1 = Occasionally 2 = Somewhat often 3 = Frequently 4 = Almost always
*
___1. Do you tire easily? Do you feel fatigued a lot of the time, even when you have gotten enough sleep?
___2. Are people annoying you by their demands and stories about their daily activities? Do minor inconveniences make you irritable or impatient?
___3. Do you feel increasingly critical, cynical or disenchanted?
___4. Are you affected by sadness you can’t explain? Are you crying more than usual?
___5. Are you forgetting appointments, deadlines, personal possessions? Have you become absent-minded?
___6. Are you seeing close friends and family members less frequently? Do you find yourself wanting to be alone and avoiding even your close friends?
___7. Does doing even routine things seem like an effort?
___8. Are you suffering from physical complaints such as stomach aches, headaches, lingering colds, general aches and pains?
___9. Do you feel confused or disoriented when the activity of the day stops?
___10. Have you lost interest in activities that you previously were interested in or even enjoyed?
___11. Do you have little enthusiasm for your work? Do you feel negative, futile, or depressed about your work?
___12. Are you less efficient than you think you should be?
___13. Are you eating more (or less), smoking more cigarettes, using more alcohol or drugs to cope with your work?

Total Score: (Add up scores for items 1-13)
*
Interpretation: No formal norms are available for this measure. Based on the content of the items, a score of 0-15 suggests the delegate is probably coping adequately with the stress of his or her work. A score of 16-25 suggests the worker is suffering from work stress and would be wise to take preventive action. A score of 26-35 suggests possible burnout. A score above 35 indicates probable burn out.

Based on “The Relief Worker Burnout Questionnaire” in Coping with Disaster (1999) by John H. Ehrenreich.

Reflection and Discussion

1. Based on the above tool, what are some of the main areas of stress for you?

2. What are a few things you could do to help deal with such stress?

3. Who do you know that would benfit from using this tool?

Thursday, 22 January 2009

GP2: Good Practice by Good Practitioners

Growing as Good Practitioners:
Practicing Positive Psychology
*****
On-line Tools
Here is a link to some on-line tools from the field of "Positive Psychology".
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These tools are free, and mostly include self-report inventories. One of our personal favourites is the "VIA Signature Strengths Questionnaire". The link for this tool is found on the home page. It measures 24 important character strengths, categorised in terms of six "virtues."
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These tools are easy to use and can be quite enjoyable! They can help you in our self-understanding and hence personal growth. They can also be used as part of our member care work with mission/aid workers. Note: You need to register on the site in order to have access to these tools. Registration is quick and easy.
*
Articles
Also on the home page of the above site, you will see a link to some articles.
1. One article reviews some research on the effectiveness of "Positive Psychology". The quote below is from this article and it briefly describes what this field is about.
*
2. This field or "Positive Psychology" ("the science of happiness") has also been featured as a cover story on Time Magazine (January 17, 2005). We are grateful to Dr. Martin Seligman and his colleagues who have heped to pioneer this new and devloping field in psychology.
*
Quote:
"Positive psychology is an umbrella term for the study of positive emotions, positive character traits, and enabling institutions. Research findings from positive psychology are intended to supplement, not remotely to replace, what is known about human suffering, weakness, and disorder. The intent is to have a more complete and balanced scientific understanding of the human experience—the peaks, the valleys, and everything in between. We believe that a complete science and a complete practice of psychology should include an understanding of suffering and happiness, as well as their interaction, and validated interventions that both relieve suffering and increase happiness—two separable endeavors."
*
Positive Psychology Progress: Empirical Validation of Interventions
Selgman, Steen, Park, and Peterson
American Psychologist, July-August 2005, p. 410
*****

Reflection and Discussion
Take an inventory, do it with a friend if you want, discuss it, and grow!
*
2. Read one of the articles mentioned above.
How could you use some of the perspectives/approaoches of the Positive Psychology in your member care work?

Saturday, 17 January 2009

GP2: Good Practice by Good Practitioners

GP2: Going and Growing

Morality must match with capacity.
David Bornstein, How to Change the World, 2004

Capacity must match with morality.
CORE/MCA, Growing as Good Practitioners, 2009 :-)
*****
So let's think about what is needed for GP2:
in light of the diversity of member care providers around the world
in light of the diversity of challenges and opportunities everywhere.

1. In GP2: We go broadly to humans in need.
Going is about "crossing" into different types of areas.
Practitioners in this field must increasingly cross into multiple cultures, sectors, and disciplines.
For some, they actively integrate some of these areas.
Others primairly just try to stay informed by some of these areas.
But the interconnections and growth from "crossing" are essential.
*
2. In GP2: We grow deeply as humans in need.
Growing is about our character and competence.
Practitioners in this field must continue to develop personal virtues and professional skills.
It is about being stretched, taking risks, getting more training, lifelong learning commitments, iron sharpening iron, and being refined by life's challenges and opportunities.
*
Reflection and Discussion
1. I think GP2,
in the Christian faith-based sectors,
is ultimately intertwined
with laying down our lives,
as pierced pratitioners,
in order to follow
the Pierced Practitioner.
What do you think?
*
2. "Crossing" leads us into new areas
(cultures, sectors, disciplines)
and it also leads us into dying daily
(sacrifice, struggles, service).
There are two types of "crossing".
What do you think?

Tuesday, 11 September 2007

Perseverance and Character Growth

Sirach--Chapter 2

This is one of my favourite readings from the Septuagint, written circa 190 B.C. With much sobriety and seasoned by his life experience, Sirach helps us see how suffering leads to: a) character growth, b) trust in God, and c) experiencing God's consistent goodness throughout our life span. These truths are a core part of what helps us develop perseverance.
*****
Courage, and don't give up!
*****
My child, if you are going to serve the Lord, be prepared for times when you will be put to the test. 2 Be sincere and determined. Keep calm when trouble comes. 3 Stay with the Lord; never abandon him, and you will be prosperous at the end of your days. 4 Accept whatever happens to you. Even if you suffer humiliation, be patient.
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5 Gold is tested by fire, and human character is tested in the furnace of humiliation. 6 Trust the Lord, and he will help you. Walk straight in his ways, and put your hope in him.
*
7 All you that fear the Lord, wait for him to show you his mercy. Do not turn away from him, or you will fall. 8 All you that fear the Lord, trust him, and you will certainly be rewarded. 9 All you that fear the Lord, look forward to his blessings of mercy and eternal happiness.
*
10 Think back to the ancient generations and consider this: has the Lord ever disappointed anyone who put his hope in him? Has the Lord ever abandoned anyone who held him in constant reverence? Has the Lord ever ignored anyone who prayed to him? 11 The Lord is kind and merciful; he forgives our sins and keeps us safe in time of trouble. 12 But those who lose their nerve are doomed—all those sinners who try to have it both ways! 13 Doom is sure to come for those who lose their courage; they have no faith, and so they will have no protection. 14 Doom is sure to come for those who lose their hope. What will they do when the Lord comes to judge them?
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15 Those who fear the Lord do not disobey his commands; those who love him will live as he wants them to live. 16 Those who fear and love the Lord will try to please him and devote themselves to the Law. 17 Those who fear the Lord are always ready to serve him. They humble themselves before him, and say, 18 “We place our destiny in the hands of the Lord, not in human hands, because his mercy is as great as his majesty.”
*
Reflection and Discussion
Well, what do you think?
What makes the most sense to you and how does it practically apply to your life?

Monday, 11 June 2007

Training for Member Care


What types of training and continuing education
are available for member care?

Member care is a broad field with a wide range of practitioners. In spite of the diversity, all member care workers (MCWs) are encouraged to pursue opportunities for additional training and personal growth (i.e., competency and character development). MCWs are committed to:
  • Ongoing training, personal growth, and self-care.
  • Ongoing accountability for personal areas and member care ministry.
  • “Doing no harm” and having high standards in one’s services.
  • Recognizing the strengths/limits in one’s self/skills/services.
    (excerpts from “15 Commitments for Member Care Workers”)


For many MCWs (including leaders with member care responsibility), training comes through life experience and modular education (e.g., seminars and workshops). Their main services may be via encouragement, listening, pastoral support, connecting people with resources, and/or hospitality, in addition to any special skills that they have acquired (e.g., peer debriefing).

Others have studied in a specific member care-related field (counselling, human resource management, psychology, medicine, etc.) and linked with their life experiences, are often considered to be “professionals.” “Professional” is a term that can be misunderstood. It simply refers to those who: a) “profess” competency in an area and are b) “recognised” as being able to offer services skilfully and ethically. Such recognition usually comes in the form of some type of certification/academic degree and organisational position.

Currently some of the main member care-related training is offered via:

  • Member care conferences (workshops at regional member care consultations)
  • One to four week general courses (within an organisation or open to those from many organisations)
  • Specialised courses, usually one-week long (interpersonal skills, leadership development, coaching, peer debriefing, crisis management)
  • Academic courses and degrees in related fields
  • Academic and degree courses in member care (e.g., Columbia International University, USA)
  • On-line modules (e.g., Headington Institute)
  • Self-directed reading and research (informal, as needed)
  • Informal and formal mentoring/supervision/peer consultation
  • Continuing education requirements for professionals (e.g., courses/materials on substance abuse, marital mediation, vaccinations)
  • Other?


Currently there is no ongoing, comprehensive listing of some of the main member care training opportunities around the world. Such a listing is very much needed. In the coming weeks we will list some of the main training opportunities including examples of member care courses, and explore some ideas for developing additional training opportunities.

Post a Comment:
Share a couple training opportunities that you highly recommend