Showing posts with label Transforming Our World. Show all posts
Showing posts with label Transforming Our World. Show all posts

Wednesday, 28 September 2016

Global Integrity 18

Creation Integrity
Moral Wholeness for a Whole World


Integrity is moral wholeness—living consistently in moral wholeness. Its opposite is corruption, the distortion, perversion, and deterioration of moral goodness, resulting in the exploitation of people. Global integrity is moral wholeness at all levels in our world—from the individual to the institutional to the international. Global integrity is requisite for “building the future we want—being the people we need.” It is not easy, it is not always black and white, and it can be risky. These entries explore the many facets of integrity with a view towards the global efforts to promote sustainable development and wellbeing.
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‘Creation Integrity” refers to the wholeness and health of the world—nature--of which humans of course are part. It requires humans having integrity at all levels (global integrity) in order to preserve the integrity of the earth. Here are seven items/quotes over the past 25 years that deal with this important topic: our integrity for creation integrity. Some also represent movements that have merged and morphed into other earth-ecological emphases. Note: See also World Day of Creation  on 1 September--short video message from Desmond Tutu

World Council of Churches (written in early 1990s, quote from website)
“Over the years, an emerging conviction that justice, peace and creation are bound together has found expression in such World Council of Churches' study and action programmes as the Just, Participatory and Sustainable Society (JPSS), the conciliar process for Justice, Peace and the Integrity of Creation (JPIC) and…the Theology of Life (TOL) programme. The quest, in the 1970s, for a "just, participatory and sustainable society" was a response to growing recognition of the persistence of poverty and misery and of the limits of and threats to the earth's capacity to sustain human life. Between its sixth (1983) and seventh (1991) assemblies, the WCC appealed to the churches to make public commitments and undertake common action on the threats to life in the areas of justice, peace and integrity of creation as part of the essence of what it means to be the church. Since 1991, this effort has centred on articulating a "theology of life".  In a series of 22 case studies, local groups from around the world have examined one of ten affirmations made by a 1990 world convocation on JPIC, and have sought to understand both what it implied in their own context and how these local elements fit into a global analysis. These programmes, each of which built on the insights of its predecessor, sought to encourage the churches to make costly commitments to justice, peace and creation. They also sought to identify and make the connections visible, and to encourage churches to keep them in mind when addressing justice, peace and creation issues.”

World Council of Churches (current, quote from the website)
“The WCC has a long tradition of addressing the links between Justice, Peace and Integrity of Creation. Today, this approach is applied and updated in regard to some of the most urgent global challenges. The WCC work on eco-justice is implemented through the Ecumenical Water Network, the Climate Justice project and the Poverty, Wealth and Ecology project.

Eco-justice – what is that? The “eco” prefix comes from the Greek word oikos for “house” and is part of the etymological roots of economy and ecology, but also ecumenism. In linking environmental and social justice issues the environmental justice approach, “eco-justice” in short, challenges both humanity’s destruction of the earth and the abuse of economic and political power which result in poor people having to suffer the effects of environmental damage.”

Pope Francis (2016)
“13. The urgent challenge to protect our common home includes a concern to bring the whole human family together to seek a sustainable and integral development, for we know that things can change. The Creator does not abandon us; he never forsakes his loving plan or repents of having created us. Humanity still has the ability to work together in building our common home. Here I want to recognize, encourage and thank all those striving in countless ways to guarantee the protection of the home which we share. Particular appreciation is owed to those who tirelessly seek to resolve the tragic effects of environmental degradation on the lives of the world’s poorest. Young people demand change. They wonder how anyone can claim to be building a better future without thinking of the environmental crisis and the sufferings of the excluded.

14. I urgently appeal, then, for a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all. The worldwide ecological movement has already made considerable progress and led to the establishment of numerous organizations committed to raising awareness of these challenges. Regrettably, many efforts to seek concrete solutions to the environmental crisis have proved ineffective, not only because of powerful opposition but also because of a more general lack of interest. Obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation or blind confidence in technical solutions. We require a new and universal solidarity. As the bishops of Southern Africa have stated: “Everyone’s talents and involvement are needed to redress the damage caused by human abuse of God’s creation”. All of us can cooperate as instruments of God for the care of creation, each according to his or her own culture, experience, involvements and talents.”

Earth Charter Initiative (2000, current)
 “The Earth Charter Initiative is a global movement of organizations and individuals that embrace
the Earth Charter and use it to guide the transition towards a more just, sustainable, and peaceful world.” (quote from website)

“We stand at a critical moment in Earth's history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny. We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end, it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations. Earth, Our Home Humanity is part of a vast evolving universe. Earth, our home, is alive with a unique community of life. The forces of nature make existence a demanding and uncertain adventure, but Earth has provided the conditions essential to life's evolution. The resilience of the community of life and the well-being of humanity depend upon preserving a healthy biosphere with all its ecological systems, a rich variety of plants and animals, fertile soils, pure waters, and clean air. The global environment with its finite resources is a common concern of all peoples. The protection of Earth's vitality, diversity, and beauty is a sacred trust. (excerpt from Preamble)

Ecological Integrity [4 of the 16 Principles in the Charter]
--5. Protect and restore the integrity of Earth's ecological systems, with special concern for biological diversity and the natural processes that sustain life.
--6. Prevent harm as the best method of environmental protection and, when knowledge is limited, apply a precautionary approach.
--7. Adopt patterns of production, consumption and reproduction that safeguard Earth's regenerative capacities, human rights and community well-being.
--8. Advance the study of ecological sustainability and promote the open exchange and wide application of the knowledge acquired.”

Earth Day Network (quote from website)
“Earth Day Network’s mission is to broaden and diversify the environmental movement worldwide and to mobilize it as the most effective vehicle to build a healthy, sustainable environment, address climate change, and protect the Earth for future generations. Growing out of the first Earth Day, Earth Day Network is the world’s largest recruiter to the environmental movement, working with more than 50,000 partners in 196 countries to build environmental democracy. We work through a combination of education, public policy, and consumer campaigns.

The first Earth Day on April 22, 1970, activated 20 million Americans from all walks of life and is widely credited with launching the modern environmental movement. The passage of the landmark Clean Air ActClean Water ActEndangered Species Act and many other groundbreaking environmental laws soon followed. Twenty years later, Earth Day went global, mobilizing 200 million people in 141 countries and lifting environmental issues onto the world stage. More than 1 billion people now participate in Earth Day activities each year, making it the largest civic observance in the world.”

United Nations (2015) (excerpt below from text of the agreement)
“The Parties to this Agreement,
--Being Parties to the United Nations Framework Convention on Climate Change, hereinafter referred to as "the Convention"
--…being guided by its principles, including the principle of equity and common but differentiated responsibilities and respective capabilities, in the light of different national circumstances….
--Emphasizing the intrinsic relationship that climate change actions, responses and impacts have with equitable access to sustainable development and eradication of poverty,
--Recognizing the fundamental priority of safeguarding food security and ending hunger, and the particular vulnerabilities of food production systems to the adverse impacts of climate change,
--Taking into account the imperatives of a just transition of the workforce and the creation of decent work and quality jobs in accordance with nationally defined development priorities,
--Acknowledging that climate change is a common concern of humankind, Parties should, when taking action to address climate change, respect, promote and consider their respective obligations on human rights, the right to health, the rights of indigenous peoples, local communities, migrants, children, persons with disabilities and people in vulnerable situations and the right to development, as well as gender equality, empowerment of women and intergenerational equity,
--Recognizing the importance of the conservation and enhancement, as appropriate, of sinks and reservoirs of the greenhouse gases referred to in the Convention,
--Noting the importance of ensuring the integrity of all ecosystems, including oceans, and the protection of biodiversity, recognized by some cultures as Mother Earth, and noting the importance for some of the concept of "climate justice", when taking action to address climate change,
--Affirming the importance of education, training, public awareness, public participation, public access to information and cooperation at all levels on the matters addressed in this Agreement,
--Recognizing the importance of the engagements of all levels of government and various actors, in accordance with respective national legislations of Parties, in addressing climate change,
--Also recognizing that sustainable lifestyles and sustainable patterns of consumption and production, with developed country Parties taking the lead, play an important role in addressing climate change,

Have agreed as follows:” [29 Articles, 27 pages]

United Nations (2015)
“This Agenda is a plan of action for people, planet and prosperity. It also seeks to strengthen universal peace in larger freedom. We recognise that eradicating poverty in all its forms and dimensions, including extreme poverty, is the greatest global challenge and an indispensable requirement for sustainable development. All countries and all stakeholders, acting in collaborative partnership, will implement this plan. We are resolved to free the human race from the tyranny of poverty and want and to heal and secure our planet. We are determined to take the bold and transformative steps which are urgently needed to shift the world onto a sustainable and resilient path. As we embark on this collective journey, we pledge that no one will be left behind. The 17 Sustainable Development Goals and 169 targets which we are announcing today demonstrate the scale and ambition of this new universal Agenda….

--Goal 6. Ensure availability and sustainable management of water and sanitation for all
--Goal 13. Take urgent action to combat climate change and its impacts.
--Goal 14. Conserve and sustainably use the oceans, seas and marine resources for sustainable development
--Goal 15. Protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss."
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Applications
--Which of the above items would you like to study further?

Wednesday, 16 December 2015

Global Integrators--23

GI Partnership:
At the Global Tables and in the Global Trenches

Image from the UN's Partnership for SDGs website

We think that the time is coming for a diversity of colleagues to join together intentionally, visibly, and practically on behalf of global integration (GI). GI put simply is how we skillfully integrate our lives and values on behalf of the issues facing humanity. Likewise we think that the time is coming for colleagues to carefully reflect and act on what it means to be good global learners-practitioners--to seriously consider what it means to be what we are calling global integrators (GI-People).
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You can make comments at the end of this entry.
See also our GI Facebook page to comment on
 the MC Updates and the GI Updates.
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The material below is from Staying Current-Navigating the News
(Global Integration Update, December 2015, Personal Reflections).
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To say “Your side of the boat is sinking” makes no sense in view of the fact that we are all passengers on the same precarious global boat. We must all do our part to make sure that the Sustainable Development Goals do not lapse into the Fatigue-able Development Goals or worse, morph into a set of Sustainable Survival Goals.
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We believe that a variety of people must be at the “global tables” in order to help shape and influence agendas, policies, and action in the “global trenches.” That includes people from all countries, sectors, and faith backgrounds, who are informed and skilled, and dedicated to the common good. The UN’s 2030 Agenda for Sustainable Development (Transforming Our World) explicitly encourages such diverse and competent involvement and encapsulates it in Sustainable Development Goal 17: “Strengthen the means of implementation and revitalize the global partnership for sustainable development.” (see also the partnership examples and updates at Partnerships Engagement for the Sustainable Development Goals)
  

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One of the main challenges in working internationally [in GI] is how best to convey important perspectives and arrive at consensus given the diversity of people/organizations around the world who are involved or want to be involved in global affairs. This challenge includes how to make room at the global table and in the global trenches for perspectives/agendas that are influenced by one’s own national, sectoral, institutional, and/or personal interests as well as one’s world view (and which may or may not contribute towards the common good).

It is often pointed out by people of faith that the Agenda is highly secularized and does not include God and dependence on God in the picture. While this is true, it can be argued that this “omission” is a necessary reality given humanity’s diversity and the need to find common ground (vs it being humanistic arrogance or anti-religious). We believe it is important to understand, apply, and critique the Agenda (just like other global efforts/affairs) according to one’s own world view and beliefs-values. Our
CORE Member Care weblog is currently dealing with these issues, as part of the “Global Integrators” series. Two of the main assertions are the importance of personal transformation for social transformation and the importance of moral development for sustainable development.

The Agenda in our view is a crucial rallying point for the world community to truly make a difference on the horrific conditions in which so many fellow humans live. Two stats in particular come to our minds: one billion urban slum dwellers; 1.5 billion people living in settings exposed to violence and conflict that threaten their physical and mental integrity. There are many more stats like these of course that shine light on conditions of great need, vulnerability, and exploitation in our world, including forced migration, human trafficking, gender-based violence, gender inequality, maternal health and safety, education, corruption, and many other areas addressed by the Agenda.

Is the Agenda part of some conspiracy to weaken national sovereignty, undermine one’s freedom or faith, or usher in an authoritarian world order? Not in our view. Which is not to say however that this Agenda, like similar global efforts, should not be carefully monitored and critiqued, including the extent that it goes after the systemic influences/structures that prop up global injustices and inequities. And which is not to say that the Agenda, like any good thing, could not be somehow high-jacked for ill-intentions. Keep in mind that the Agenda is NOT a legally binding document or treaty, or something being forced on people or governments.  It certainly has moral weight and major influence (and so it should) but it is fundamentally a voluntary set of consensually derived aspirational goals in light of the serious issues facing humanity-planet.

Having just come back from a trip that included connecting with urban refuges in the Middle East and the poor in Africa—people in desperate situations—we frankly do not have much patience for armchair criticisms that trivialize or denigrate the work of the humanitarian-development sector. We appreciate and affirm the combined efforts of the UN, governmental, and civil society sectors and its dedicated personnel who take risks and make sacrifices often at great personal cost. We do however appreciate informed critiques (including our own!) and know that there is much room for improvement and at times for confrontation within the humanitarian-development sector. (see the
World Humanitarian Summit website for many examples, including the September 2015 synthesis report Restoring Humanity: Global Voices Calling for Action)
 
Excerpts from Transforming Our World (September 2015)
We finish with some core quotes from the Agenda that relate to partnership—to encourage us all as we seek to work together in GI at the global tables and in the global trenches.
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 “We are determined to mobilize the means required to implement this Agenda through a revitalised Global Partnership for Sustainable Development, based on a spirit of strengthened global solidarity, focussed in particular on the needs of the poorest and most vulnerable and with the participation of all countries, all stakeholders and all people.” (Preamble)

“The scale and ambition of the new Agenda requires a revitalized Global Partnership to ensure its implementation. We fully commit to this. This Partnership will work in a spirit of global solidarity, in particular solidarity with the poorest and with people in vulnerable situations. It will facilitate an intensive global engagement in support of implementation of all the Goals and targets, bringing together Governments, the private sector, civil society, the United Nations system and other actors and mobilizing all available resources.” (paragraph 39)

"We the Peoples" are the celebrated opening words of the UN Charter. It is "We the Peoples" who are embarking today on the road to 2030. Our journey will involve Governments as well as Parliaments, the UN system and other international institutions, local authorities, indigenous peoples, civil society, business and the private sector, the scientific and academic community – and all people. Millions have already engaged with, and will own, this Agenda. It is an Agenda of the people, by the people, and for the people – and this, we believe, will ensure its success.” (paragraph 52)
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Note for this weblog entry:
We also want to mention the need to address global injustices and global inequities related to the current global governance systems--a central issue which relates to but is not sufficiently addressed by  SDG 10: "Reduce inequality within and between countries." For example with regards to health, consider this perspective: "Power asymmetry and global social norms limit the range of choice and constrain action on health inequity; these limitations are reinforced by systemic global governance dysfunctions and require vigilance across all policy arenas....Global governance for health must be rooted in commitments to global solidarity and shared responsibility; sustainable and healthy development for all requires a global economic and political system that serves a global community of healthy people on a healthy planet. " (The Lancet-University of Oslo Commission on Global Governance for Health, The Lancet, Feb. 2014,  p. 5)
 
 

Thursday, 29 October 2015

Global Integrators--20

 Globe-Bael and Globe-Babel
New Concepts and Old Cautions
for Global Integrators

Note: Want to add comments and resources?
You can do so at the end of this entry and on our new Facebook page
 for the Member Care Updates and the Global Integration Updates.
Toren van Babel, Joost de Momper, circa 1600

We think that the time is coming for a diversity of colleagues to join together intentionally, visibly, and practically on behalf of global integration (GI). GI put simply is how we skillfully integrate our lives and values on behalf of the issues facing humanity. Likewise we think that the time is coming for colleagues to carefully reflect and act on what it means to be good global learners-practitioners--to seriously consider what it means to be what we are calling global integrators (GI-People).
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I want to begin with a brief acknowledgment about some new GI concepts, encapsulated in new terms. I have tried to craft several global-related terms in recent months to describe some of the key processes, issues, and directions we are facing in the world community and as global integrators. (hopefully not global-ish gibberish)

I am with the world community in its sincere efforts to resolutely go globable (globe-able) on behalf of the world’s growing globeails (globe-ails). We yearn to be able to address all ails—to act on the moral imperative to skillfully scale up our global efforts for wellbeing for all people and our planet. So I am in, and I encourage all global integrators to be in too.

Nonetheless I have two cautions, which I share from my perspective as a practicing Christian and a clinical psychologist. They are the Bael and the Babel dimensions (metaphors-realities both reflecting selfishness) that affect global progress. Please note that my thoughts are still in formation as I try to connect my world view with involvement in areas like global mental health and sustainable development.

1. Going Globael (Globe-Bael). Bael is a metaphor I am using that is derived from a major god/idol mentioned frequently In the Old Testament, Bael. Among other monstrosities, Bael “required” child sacrifice in order to be placated. Bael was a stumbling block for the Jewish nation (and other nations) and the Bael cult/religion led to some severe consequences (such as Divine judgment and exile) according to Old Testament accounts.

Bael for me represents evil. Globael represents global evil. It is the ubiquitous spread of evil that undermines even our best efforts to help humanity. Evil, like virtue, is resilient too. It does not just go away by well-meaning people working on wellbeing for all people. Some examples, broadly speaking, which reflect our globails (globe-ails) and which ultimately exploit people and our planet include 7 C's: Crime (including disregard for the rule of law and human dignity), Corruption (the abuse of power for personal gain), Consumerism (including its devastating effects on poverty and planetary boundaries), Conflict (including its massive negative impact of human security, state-building, and livelihoods), Calamity (natural disasters), Conscience-rationalization (including complacency and self-justification), and last but not least, binding it all together: Çelfishness (that is, selfishness--with some linguistic license). Bael is alive and wael.

2. Going Globabel (Globe-Babel). Babel refers to a city and its tower in the Book of Genesis. The account tells of many people coming together in one place whose ambition was “to build for ourselves a city, and make a tower whose top will reach into heaven, and let us make for ourselves a name; lest we be scattered abroad over the face of the whole earth” (Gen. 11: 4). God intervenes (v. 6) because “they are one people, and they all have the same language…and now nothing which they purpose to do will be impossible for them.” I am frankly not clear what this is all about and the connection between what seems to be an incredibly ambitious (creative?) human effort and its propensity to bring harm/evil on humanity and to greatly displease God/be at odds with God’s purposes for humanity. So I  may be wrong, but it would seem to me that the main issue was that they were seeking their own welfare apart from the welfare of others and God’s purposes. And ultimately, leaving God out of the picture. So once again, perhaps binding it all together, is selfishness.

Babel is thus a metaphor for me of humanity, well-intentioned or otherwise, seeking its own welfare (perhaps arrogantly?) to the exclusion of others and God. That is not how life is intended to work, from a Christian perspective. Rather connecting with others and cultivating a relationship with God is central as is a humble acknowledgement of one’s need for God—at all levels of society. Perhaps Babel could also be metaphorically understood as disciplinary or national towers that grow more vertically than horizontally--self-serving silos at the expense of multi-disciplinary and international efforts on behalf of humanity and the planet. Either way, Babel is thus a mixed term at best for me and a reality to avoid. Don’t dabble with Babel.

Going Doxological
So are we missing something essential by not explicitly acknowledging the undermining reality of evil and the underlying reality of God, as we are “going globable on behalf of our growing globails”? Sure! I am all for supporting human efforts to do good. I see it as the imago Dei at work within the missio Dei, regardless of whether one believes in these things or not. Humans do good. Yet I think humans do better when they include and honor God in the process. And more specifically I think we can do much better at “transforming our world” (e.g. the United Nations 2030 Agenda for Sustainable Development, Sept. 2015) and “restoring humanity” (e.g. the World Humanitarian Summit’s Global Voices Calling for Action, Sept. 2015) if God is included and honored in our efforts and if we started with transformation and restoration in our own hearts. The world will not be a better place unless "better people" make it so.


What in fact would it mean to “include and honor God” especially given the diversity of worldviews and faith/non-faith perspectives in the world community? Let me answer this query in terms of three "levels: the collective heart level, the collective pragmatic level, and the personal level for me.

At the heart level it would mean this: People respectfully appreciate others’ perspectives/worldviews, while also having the freedom to sensitively share their own, and to include/integrate their beliefs/values into the efforts for transformation and restoration. At the pragmatic level it would mean acknowledging and including faith-based organizations intentionally in UN efforts for wellbeing—and vice versa. This is not easy--getting everyone together (within the diverse faith-based sector itself, not to mention civil society, the academy, the private sector, and the UN system) to work cooperatively.

For some more perspectives and current examples related to the heart and pragmatic levels, see the article on the United Nations Interagency Task Force for Engaging with Faith-Based Organizations for Sustainable Development (aka UN Task Force on Religion and Development, 6 July 2015, Inter Press Service).” See also the training/interactive event to be held in Turin, Italy in November 2015, “Engaging with Faith-Based Organizations and Communities in Development and Humanitarian Work” (UN Strategic Learning Exchange). See also our special Global Integration Update from August 2015 on Faith-Based Partners in Transformation. 

On a personal level there is another term that points me, a developing global integrator practicing Christian spirituality, in a helpful direction: globalleluia (globe-Alleluia). This is yet another new term and it refers to having an underlying doxological motive and goal in one's global life. It is knowing, praising, honouring, and depending on God as we work globally. It’s ad majorem Dei gloriam. It’s, well, one of my favorite words that rolled off my tongue from my heart not to long ago:  alleluYahweh. Praise to the One whom no greater being can be conceived (to paraphrase Anselm). “For from Him and through Him and to Him are all things. To Him be the glory forever.” (Romans 11:36). GloballeluYahweh

Monday, 28 September 2015

Global Integrators—18

Global Towers and Global Trenches

We think that the time is coming for a diversity of colleagues to join together intentionally, visibly, and practically on behalf of global integration (GI). GI put simply is how we skillfully integrate our lives and values on behalf of the issues facing humanity. Likewise we think that the time is coming for colleagues to carefully reflect and act on what it means to be good global learners-practitioners--to seriously consider what it means to be what we are calling global integrators (GI-People).
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We recently wrote to several colleagues who teach psychology courses at universities and seminaries. We have met each of them before, and know that many are actively involved in international applications of psychology and are concerned about a variety of local, national, and world issues. As we see it, most work in the global towers (a positive term for us) with a view towards meaningful involvement in the global trenches. They get dirty. And if you have ever worked in the academy, you know you can get just as dirty in the towers as you can in the trenches! Dirt (problems of all types) is no respecter of settings.

We wrote our colleagues to let them know about the very important events that are happening right now at the United Nations in New York at the annual General Assembly (number 70) concerning sustainable development. We are not sure how many colleagues though, in spite of their interests in our world, are tracking with these landmark events. We knew everyone was super busy and focusing on many important areas. Yet we were hoping they could take some time this week to have a look at any of these four current updates/resources below. We believe the materials would not only inform their work in mental health practice, training, research etc., but also point to relevant ways for greater involvement in our globalizing world for faculty, students, and colleagues. 


We are aware that there are different perspectives about the UN. Among other things (such as end of the world concerns/deception in some Christian views, concerns about global anti-capitalism, loss of national autonomy etc.), some say there is so much talk with no real accountability, with too many nice speeches and too many overpaid bureaucrats resting comfortably in the ivory towers of privilege, with little impact on the ground in the human trenches of poverty. There is quite an array of skepticism and positive hope intertwined in the diverse viewpoints as people consider (discuss/debate) how best to try to steer the developmental course of our world.

Nonetheless, in spite of its shortcomings, we have been tracking with and involved in different aspects of the UN work for the last several years (including global mental health, humanitarian psychology, and sustainable development). This experience has and continues to shape our understanding of Global Integration, the missio Dei, and above all, the very vulnerable and needy in our world. We are convinced of the crucial opportunities--and moral responsibilities--that are before us all via the Sustainable Development Agenda highlighted in this entry. We also strongly believe that personal transformation is necessary for there to be transformation at all levels of society (principles, resolutions, policies are important yet not enough). So we say again, as we have in previous entries, there is no health and development without moral health and moral development.

Let’s continue to be involved in both the global towers and the global trenches. And as civil society becomes more actively involved in global affairs, let’s connect global integrators in the towers with global integrators in the trenches, helping to forge partnerships as encouraged by Sustainable Development Goal 17.

Four Current Items
1. The current five minute overview report, "This Week at the UN." Link below.


UN photo/Loey Felipe, 28 September 2015


2. Barak Obama's speech to the United Nations General Assembly (filled with many heads of state) 27 September 2015.Excerpts: "Cynicism is our enemy....800 million men, women, an children scrape by on less than {the equivalent of] $1.25 per day...that is a moral outrage..."

UN photo/Mark Garten, 27 September 2015

The video link below begins with a promo/info piece on the new/just ratified and HISTORIC sustainable development agenda (two minutes)  followed by Obama's 20 minute presentation. While there is plenty to challenge/clarify in his comments (including for example, the need to mention that five of the six biggest arms suppliers/sellers in the world hold the five permanent seats in the UN Security Council), this speech will hopefully give us all some more perspective on our world as well as an updated context for all of our lives/work.

http://webtv.un.org/meetings-events/watch/part-12-un-sustainable-development-summit-2015-general-assembly-11th-plenary-70th-session/4513768360001

Here also are a few excerpts (3 minutes):
http://www.unmultimedia.org/avlibrary/asset/1446/1446777/

Want to watch more? In addition to the many archived speeches from other world leaders, Here is Obama's speech the next day at the UN General Assembly Debates (28 Septembr 2015).
https://www.youtube.com/watch?t=11&v=yoktGQsJaso

3. Pope Francis' opening speech to the UN GA from Friday (25 October) which was superb as well (we included info/link to this in our MCA Resource Update that we sent out a few days ago--Migrant Care; Hospitality for Humanity). Ok so not everyone highly regards this Pope. But most do. And we do too so far, based on his works, not just his words. He is not pro-Marxist. He is not a scary socialist. But he is concerned about the poor, the vulnerable, and the impact of any ideology or practice that exploits and endangers people.


Here is an excerpt: “I must renew my repeated appeals regarding the painful situation of the entire Middle East, North Africa and other African countries, where Christians, together with other cultural or ethnic groups, and even members of the majority religion who have no desire to be caught up in hatred and folly, have been forced to witness the destruction of their places of worship, their cultural and religious heritage, their houses and property, and have faced the alternative either of fleeing or of paying for their adhesion to good and to peace by their own lives, or by enslavement."

4. And finally, here is the document that the above is based on and which has been worked on for so long and just ratified---sort of like a global Magna Carta for human development and the wellbeing for all people and the planet, Transforming Our World: The 2030 Agenda for Sustainable Development. Its paragraphs are powerful, with the heart of the document being the 17 sustainable development goals (SDGs). Will the world community be able to implement it over the next 15 years? Will we hold our governments-and ourselves--accountable? We will see. But please just don't just sign on to it, and don't just write it off, without first carefully reading it! 


Excerpt:
"50. Today we are also taking a decision of great historic significance. We resolve to build a better future for all people, including the millions who have been denied the chance to lead decent, dignified and rewarding lives and to achieve their full human potential. We can be the first generation to succeed in ending poverty; just as we may be the last to have a chance of saving the planet. ..."

Here also is the new, brief UN promo piece about the SDGs. 
http://webtv.un.org/watch/adoption-of-the-sustainable-development-goals/4513425361001

Final Thought
Personally, we are inspired and hopeful, challenged and aware of the tough road ahead for the SDGs' implementation.  As Barak Obama said yesterday to over 150 world leaders and to all of us: "This is not just the job of politicians; it is the job of all of us."  Yep. From the global trenches to the global towers and everything local in-between.