Showing posts with label GI:MC-MH. Show all posts
Showing posts with label GI:MC-MH. Show all posts

Thursday, 15 December 2011

MC-MH: Global Integration—10

Conclusion:
Moral Courage and Global Duty  
Certainty of death, small chance of success...
What are we waiting for?
Gimli, contemplating going to the Black Gate of Mordor,
based on Tolkien's Lord of the Rings
*****
This is the final entry regarding future directions for integration. We defined integration as a field of study which brings together the disciplines of mental health and theology in order to better understand and help humans. Ultimately the desire in all of our integrative endeavors is to glorify God, and as  Paul says, ‘whether we are here on earth or at home with the Lord, our ambition is to be pleasing to Him' (2 Cor. 5:8). We have been discussing how the ongoing/additional links between member care (MC) and mental health (MH) are highly relevant for the global development of integration—global integration (GI). And we have looked at how GI can be very relevant (currently and potentially) for the global development of mission/aid and human health.
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Our exploration has really just begun. It awaits development by other colleagues in the field of integration (ranging from senior to early career to students). These are colleagues who recognize the opportunity and duty to take integration far more globally. I believe that their moral courage and competencies will chart a strategic course for GI, right into the heart of the challenges facing humanity. So what are we waiting for?
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Here is a summary list of the 10 areas (entries) that we have covered in our journey into GI. I have also included some of the main points for each entry.  
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1. Foundations and Directions
GI involves: growing deeply and going broadly; building on foundations; developing new competencies; breaking bubbles; crossing sectors; taking risks; and challenging the status quo. And doing all these things on behalf of humanity in need.
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2. Windows and Agendas
Depending on the work-life expectancy for those involved in integration, there is a 10-40 year “window” of development. What will integration be like and where will it be during this time period—from now until say 2050? Should we intentionally shape it in different ways? If so, how?
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3. Tran(s)pan in the GI Commons
We must go further and deeper if we are to truly develop GI, or better, a “GI Commons” in which a diversity of humans can meet on a level field for mutual exchanges and mutual support. Something new needs to emerge…I think it will involve in its core a shift in mentality and a shift in lifestyle.
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4. Global Integration and Psychology International
As we stay in touch with global mental health resources and developments, including psychology international, we will be better equipped to provide member care in mission/aid and beyond.
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5. Mapping GI
Based on my recent article on global mental health, six initial categories of resources and involvement are suggested for “mapping” GI. These  include: organizations, publications, conferences, training, human rights, and humanitarian action.  
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6. Finding Our GI Voices
How can we practically connect and contribute, with some current examples involving global health and the United Nations.
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 7. GI Footprints
Explores where GI is making its mark and where it is not. Where does integration need to go globally?
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8. Climbing or Confining: Three Commitments for GI
Reviews the need for staying current, reviewing resources, and being actively involved in GI.
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9. Drafting Your GI Statement
Suggestions for writing a short personal statement about how your work, life, values, and aspirations connect/contribute to the global world.
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10. Conclusion: Moral Courage and Global Duty
Humanity is waiting. So what are we waiting for?
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Tu nobis Victor Rex, miserere.
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Reflection and Discussion
Which of the 10 entries was the most challenging, helpful, and/or directional for you?
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In what ways are moral courage and global duty part of your life?

Wednesday, 30 November 2011

MC-MH: Global Integration—9

Writing GI Statements

We are sharing some thoughts on future directions for integration. Integration is a field of study which brings together the disciplines of mental health and theology in order to better understand and help humans and thus glorify God. The ongoing/additional links between member care (MC) and mental health (MH) are highly relevant for the global development of integration—global integration (GI). And GI is potentially very relevant for the global development of mission/aid and human health.
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Where are you going in GI and where do you want to go? I think one of the best ways to clarify and envision your GI course is to write a short personal statement about how your work, life, values, and aspirations connect/contribute to the global world. GI statements can also be done by teams, departments, academic institutions, organizations, professional associations etc. GI involvement leads us into many different areas: nations, cultures, languages, organizations, sectors, disciplines, conferences, projects, research, issues, and above all relationships. The comments in this paragraph also apply to our work in member care (replace GI with MC). 

Here is a GI Statement that reflects my GI course.
I am still working on it!
I am a consulting psychologist trained in clinical-community psychology, working internationally for 25 years to help develop the global member care field in mission/aid. My work has emphasized:
·forming member care networks and practitioner affiliations;
·training, research, and writing in the member care field;
·consulting with mission/aid personnel and their sending groups to foster staff wellbeing, effectiveness, and comprehensive human resource management systems;
·and keeping current with the humanitarian psychology field in the efforts to support those affected by conflicts and calamities.
 
I have also prioritized working in these three areas:
·coordinating projects, consulting, and compiling materials in the global mental health field;
·collaborating with colleagues to prevent and confront corruption in the church-mission community;
·and providing resources for the diversity of graduate students and professionals in the health sciences as they connect and contribute with global human health opportunities and the challenges facing humanity.
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My work is strongly influenced by a commitment to crossing sectors, disciplines, and cultures for mutual learning as well as the Ignatian values of eruditio, probitas, and officium (learning, virtue, and duty). As a follower of Jesus Christ, my relationship with Him and the teaching of Scripture are foundational for my life and work.

Reflection and Discussion
**List three core parts of a GI Statement for yourself?

** How do learning, virtue, and duty (as mentioned above) relate to your work in member care and/or GI?

Tuesday, 15 November 2011

MC-MH: Global Integration—8

Climbing or Confining:
Three Commitments for GI
We are sharing some thoughts on future directions for integration. Integration is a field of study which brings together the disciplines of mental health and theology in order to better understand and help humans and thus glorify God. The ongoing/additional links between member care (MC) and mental health (MH) are highly relevant for the global development of integration—global integration (GI). And GI is potentially very relevant for the global development of mission/aid and human health.
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Climb traveller, or stiffen slowly on the plain.
Irish proverb

The current and future course of integration, like that for member care, lies in its global connections and contributions—going global. Climb globally traveler, or stiffen slowly on the familiar plain. Here are three items---suggested commitments--to support you in your “global climb”.

1. Commitment to staying current. These three links track developments in global mental health (GMH). They can help you access resources that are relevant for member care and integration.
2. Commitment to reviewing resources. The latest MCA website focuses on orienting people to GMH. It is called GMH-Map. Here are five resources (in the areas of research, practice, declarations) from the What’s New! section. These resources are also relevant for member care and integration.
3. Commitment to pursuing active involvement. These quotes below are from the October 2011 issue of Psychology International 22(3). They are likewise relevant for member care and integration. For example, where the word psychology or psychologist(s) occur, exchange it with a similar term for member care or integration.
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"International cross-pollination among scientists and practitioners is important if we are to develop better models, methodologies, and perspectives. [The American Psychological Association, APA] may be the largest association of psychologists in the world but because of the psychological, geographical, and political boundaries in the United States and more generally in the west, we may become isolated in our thinking without exposure to perspectives from elsewhere. We as psychologists and members of APA must try to avoid tunnel vision and bias by bringing psychologists with other nationalities, cultures and practices to our table….
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If we cannot invite and support bringing our fellow psychologists from other places to meet with the large numbers of psychologists who attend our Annual Convention, then we fail to educate, inform, and grow the many specialty areas in our discipline in the broadest and deepest ways. And we fail as U.S. psychologists because we do not have the international perspectives that allow us to be relevant in the largest sense. We must come out of our ivory towers by bringing our international psychologists to the Convention and to other meetings. Otherwise, we remain provincial and woefully out of step with the rest of the world." (Julie Meranze Levitt, pp. 2-3)
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"Attendance at psychology world-congresses has been rising, the number of regional conferences that draw across multiple countries is growing, and associations are becoming more active in pursuing international interaction….
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Now that doors are open, how do we move psychology from a tradition of individual exchange and international outreach to being an international discipline? Some suggestions from regional developments are to create structures for cross-country consensus and to ask, as a discipline, what it would take to realize a world in which psychologists can easily gather information about the work, ideas, and plans of colleagues around the world; can easily know how to find colleagues with mutual interests around the world; can be sufficiently mobile to be a psychologist around the world?....
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What can individual psychologists do? From where I sit, the most important way to encourage internationalization is to tell each other about our work, our teaching, and our ideas. The most direct way is face-to-face at international conferences and congresses, or, if your travel budget is strained, by seeking out international attendees at domestic conferences or international colleagues in your own institution. Equally important is seeking out and reading about international work." (Merry Bullock, p. 4)
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So climb...and jump too--ha!

Reflection and Discussion
**Which of the items in the “Saying Current” and “Reviewing Resources” sections above are you aware of already?

**List a few ways that GI can relevantly connect and contribute to GMH (section 3 above)?

**How would you apply the “climb traveler” proverb to your own life as well as to member care and/or integration?

Thursday, 20 October 2011

MC-MH: Global Integration—7

GI Footprints

We are sharing some thoughts on future directions for integration. Integration is a field of study which brings together the disciplines of mental health and theology in order to better understand and help humans and thus glorify God. The ongoing/additional links between member care (MC) and mental health (MH) are highly relevant for the global development of integration—global integration (GI). And GI is potentially very relevant for the global development of mission/aid and human health.
*****

Photo courtesty Michael Trezzi, TrekEarth

I am in Cape Town, RSA, having just finished participating in two special conferences: the Summit of the Global Movement for Mental Health and the World Mental Health Congress. I am back in my hotel room in the center of Cape Town and in view of the majestic Table Mountain which dominates the skyline. As the conference organizers have said to the participants, ‘you have come to leave your footprint in Africa and to also help Africa put its footprint on Global Mental Health (GMH).'   

It has been a terrific and rewarding four days of conferencing, meeting many new and old colleagues from around the world and attending outstanding plenaries, symposia, and workshops. Collectively we have indeed contributed to the GMH footprint here on African soil and reaching far beyond!
Dr. Pamela Collins, National Insitutue of Mental Health, USA 
reviewing the "grand challenges for global mental health."

Global Footprints
Some of the more noteworthy presentations for me personally dealt with assessing and treating people exposed to violence/trauma; ethical issues in photographing people with serious mental conditions including people in chains and cages; residential treatment services and mental health practices in countries such as Mauritania and Uganda; progress in scaling up services for mental health globally in the last 10 years; a listing of core resources in the GMH field; empirical evidence for the efficacy of mental health interventions in humanitarian settings; highlights from the recently published Grand Challenges in Global Mental Health study; a review of the emergency mental health response to the 9.0 earthquake and tsunami that devastated parts of Japan on 11 March 2011; and two outstanding South Africa films with themes of HIV-AIDS, crime, dysfunctional and resilient  families and communities, poverty, and courage (Life, Above All  (2010, click for trailer) is the story of 12 year-old girl trying to help her family survive and the Oscar-winning film Tsotsi (2005, click for trailer) about the life of a young gang leader.

Two resources in particular to pass on to the health and mission/aid sectors:
  • The Lancet special issue on Global Mental Health (2011), available online for free and officially launched here at the Summit; and
  • Several informal interviews (three-minute video clips) of participants discussing their work and presentations (including myself).  I highly recommend going through these two resources as well as viewing the two movies mentioned above. (link hopefully coming soon)
Local Footprints
Perhaps more than anything what stood out to me the most was the opportunity on the day after the Congress to go from the conference center to the community center. Over 100 delegates visited a variety of facilities and programs providing mental health and psychosocial support to people with intellectual and mental disabilities. It was heartening to see the dedicated staff as well as the quality resources being made available by the government to support its citizens. The Erika Special Education and Care Centre (for children with severe and profound intellectual and physical disabilities) and Training Workshops Unlimited (for job and skills development for those with intellectual and/or mental disabilities) located in the Mitchell’s Plain area of the Cape, were just two of the many outstanding community service centers that were visited. One of the main take-aways for me from this community experience was that whether we are in GI or MC, MH or GMH, highly “skilled” or highly “disabled”, African or European, people of faith or people of non-faith, etc., to paraphrase the words of the psychiatrist Harry Stack Sullivan, ‘ultimately we are much more similar to each other than we are dissimilar.’

Erika Special Education and Care Centre, Mitchell's Plain, RSA 

Integration Footprints?
I was hoping to connect more with people and presentations in the integration field. The closest topics were two papers in a small section called Ethical and Spiritual Issues: “The healing of pathological gambling with psychiatric co-morbidity” and “Facing the existential challenges of HIV-AIDS with the African adventure cards for a meaningful therapeutic narrative”. Most Africans I know or met here among the 850+ delegates are quite open and even desirous to include faith in the dialogue about mental health and overall human wellbeing. Their deep faith in God is a natural part of their lives, including their work lives. Integration here seems more experiential than conceptual. This integrative openness in Africa can provide fertile soil to further cultivate GI. I sincerely hope in future GMH-related conferences that GI will be explicitly present and indeed leave its mark—its footprint—in our efforts to promote a healthier world.

Reflection and Discussion
1. Are there places globally that you are aware of where GI is indeed making its mark and leaving its footprint? If so, where?

2. List three things that can hinder and three things that can facilitate the inclusion of spirituality in the GMH agenda.

3. Why might it be easier to spend time at a conference center rather than a community center?

Friday, 30 September 2011

MC-MH: Global Integration--6

Finding Our GI Voices

United Nations, New York

We are sharing a few thoughts on future directions for integration. Integration is a field of study which brings together the disciplines of mental health and theology in order to better understand and help humans and thus glorify God. The ongoing/additional links between member care (MC) and mental health (MH) are highly relevant for the global development of integration—global integration (GI). And GI is potentially very relevant for the global development of mission/aid and human health.

Note: This is a longer entry. For a quick overview see the yellow highlights. There are also many documents/links mentioned below. For a quick multimedia overview, watch the WHO video on NCDs. See also the Executive Summary from the World Health Organization’s Global Status Report on Non-communicable Diseases 2010.
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It is 20:00, 20 September 2011. I am on a train going from New York to New London. USA. It has been a rich and full two days at the United Nations High-Level Meeting (HLM) on Non-communicable Diseases (NCDs) and at the two previous days of meetings among the global mental health (GMH) community. I attended these events in my capacity as Coordinator of the Mental Health-Psychosocial Working Group for the Geneva-based NGO Forum for Health.

To my left, the illuminated Empire State Building soars effortlessly into the night sky. To my right, hundreds of twinkling lights peep out from the Long Island shoreline. And in front of me is the 13-page Political Declaration that was agreed upon yesterday by UN member states on combating non-communicable diseases. My weary body gently sways in time to the the rhythm of the train’s lateral movements as we scurry northbound along the steel tracks. Although my eyes are heavy with tiredness, my soul is invigorated as I reflect on what I experienced during these four full days.

Reflections on the United Nations HLM on NCD
There was an unmistakable, resounding SOS, packaged in exhortations and at times rebukes, sent out right at the start of the General Assembly on 19 September (see photo). Leading the charge were UN Secretary-General Ban Ki-moon, WHO Director-General Margaret Chan, and many heads of state who in their opening speeches heralded the dire need for the world community to take action against NCDs and their causes. To paraphrase the Secretary-General: member states, civil society, and the private sectors must resolutely work together and “get tough” on NCDs, “hold everyone accountable”, and make sure that the disgraceful actions of a few (mostly levied against the tobacco, food, alcohol and media industries) do not sully the reputation of the many which are doing such important work to foster our progress.
Opening of the UN General Assembly in New York, 19 September 2011

(click here to watch a video of Ban Ki-moon's speech at the HLM)
(click here for the text of his remarks at the HLM)
(click here to watch a video of Margaret Chan's speech at the HLM)
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The four NCD disease entities being focused on are cardiovascular, chronic respiratory, cancer, and diabetes. These NCDs collectively represent a massive “epidemic” that accounts for approximately 38 million deaths each year. A substantial amount of these deaths are preventable and premature. As a reference point it is somewhat akin to attrition in the mission sector among the estimated 12,000 mission workers who leave for preventable, premature, and likely permanent reasons each year— although human death through NCDs of course is far graver. (Global Member Care: The Pearls and Perils of Good Practice 2011, pages 6-8)

Four risk factors (modifiable behaviors) associated with these NCDs are repeatedly emphasized: inactivity (lack of exercise), poor diet (including high intake of tans-fats, salts, and sugars), tobacco use, and alcohol abuse. Added to these risk factors is the key area of mental health (e.g., mental health state and mental disorders) as it too plays a crucial role in the prevention, development, and control of these NCDs.

Taken together, these four NCDs and their risk factors are “lifestyle diseases” that are developed over the course our one’s life and often from one’s way of living life. NCDs must also be definitely understood in the socioeconomic context that influences and reinforces them (e.g., poverty, lack of medical care, poor nutrition). They are also “problems without passports,” since they effortlessly cross all borders be they national, generational, ethnic, gender, etc.


8

Reflections on Mental Health and Global Integration
Being at the UN meetings was an enriching and somber experience. I interacted with and/or listened to health advocates, researchers, practitioners, government officials, and health ministers. The meetings were attended by dozens of heads of state. People seemed sincerely committed to make a difference. It was great to be there and great to have been working together to combat NCDs before, during, and after this high-level meeting.

Nonetheless, many in the civil society and political sectors also wanted more explicit references and action points on mental health. Over the course of the two-day high-level meetings, there was almost no mention of the crucial role of mental health in the causes and treatments, the prevention and control of NCDs. Mental health-related co-morbidity is all over the pages of the research and the lives of NCD sufferers (e.g., depression for diabetics, see the summary from the Young Professionals Chronic Disease Network et al). Mental, neurological, and substance use conditions (MNSs) currently affect—and in many cases torment--some 450 million people worldwide, with the worldwide lifetime prevalence rate being about 25%. In addition, the new publication by the World Economic Forum and Harvard School of Public Health, among other findings, puts the annual cost of mental and neurological illnesses (also classified as NCDs) at 2.5 trillion US dollars, about three times the annual cost for cardiovascular illness.

For perspective though, almost everyone is positive about the need for good mental health. No one I met was anti-mental health at all . And it is true that there are many WHO-related documents regarding GMH (issues, research, resources). However this important historical input from WHO and other GMH sources was not prioritized in the high-level meeting nor in the overall NCD action plans—at least not yet. The rationale was that mental health has already been addressed amply over the past decade, for example via the WHO’s mhGAP program and thus it is being dealt with in other venues.

Four Missing Voices
Here are “four voices” that were missing at the HLM in New York. Again for some perspective, I know that others too have their own lists of missing voices based on their concerns/emphases: e.g., those involved in human rights, poverty eradication, maternal and child health, etc. There are so many challenging issues which plague humanity, and so many relevant and respectable voices clamoring for attention!

Voice One. There was a limited, albeit encouraging voice in the 13-page Political Declaration about the importance and integration of mental health in combating NCDs. Here are the two helpful references to mental health in this document.

"We, Heads of State and Government and representatives of States and Governments….5. Reaffirm the right of everyone to the enjoyment of the highest attainable standard of physical and mental health; 17. Note further that there is a range of other non-communicable diseases and conditions, for which the risk factors and the need for preventive measures, screening, treatment and care are linked with the four most prominent non-communicable diseases; 18. Recognize that mental and neurological disorders, including Alzheimer’s disease, are an important cause of morbidity and contribute to the global non-communicable disease burden, for which there is a need to provide equitable access to effective programmes and health-care interventions;..."

Voice Two. There was an almost non-existent voice about mental health during the meetings that I attended, from civil society, governments, and private industry. No plenarist that I heard dealt with it. And there was almost no time allotted for participants to raise questions and make comments at the main meetings about anything, mental health or otherwise. However, the Assistant Director General of WHO, Dr. Ala Alwan, was in fact briefly queried from the floor about the absence of mental health in the discourses. He affirmed the importance of mental health and said that it would be considered when the WHO Executive Board meets in January 2012 to work towards a review procedure to measure how the Political Declaration is being put into practice by member states. (WHO is tasked with this responsibility in the Political Declaration).

Voice Three. At the HLM itself, colleagues in the GMH field seemed by and large not present (or at least not visible/audible). There were few or no resources or summary documents available on mental health and NCDs. Many excellent NCD-related materials though were on tables in the back of meetings/rooms. In the run up to these meetings though, there was substantial, credible input about mental health, via several written statements on mental health and NCDs (as well as good opportunites for civil society/NGOs to express their concerns and dialogue about NCD-related matters at special UN/WHO gatherings--Moscow, April 2011; Geneva, May 2011; New York, June 2011). These statements culminated in two final Statements sent out in August/September 2011to colleagues and organizations, Ministers of Health, and government missions to the UN. The Statements call for mental health to be included in the agenda and action plan for the prevention and control of NCDs. One of these Statements was made by the World Federation for Mental Health and the other Statement was done jointly by the NGO Forum for Health (based in Geneva) and the NGO Committee on Mental Health (based in New York and part of the Conference on NGOs--CoNGO). (click here to see the one-page Statement and the approximately 100 signatories) Another helpful document that I received at a pre-UN meeting off-site was the two-page summary on mental health and NCDs (mentioned previously) done by the Young Professionals Chronic Disease Network et al as part of their overall recommendations and concerns about NCDs.
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Voice Four. All of this leads us to the focus of these weblog entries, Global Integration. There was also a missing voice from colleagues in the Christian faith-based community who are involved in integration. Could it be that integration and Global Integration did not show up? Or perhaps if it did, it did so more privately behind the scenes via people who informed by their professional work and faith, helped to shape the content and outcomes of the NCD process and documents. Very likely so. I know for sure too speaking more broadly, that many. many people of Christian faith from other disciplines and areas of concern, as is so often the case, were involved in the extremely important global NCD agenda.

My botttom line thought though is this. Integration as we know it (at least in what I call the the CANE context: Clinical-counseling, Academic, North American, Evangelical) may be quite at home and much needed in our classrooms or therapists’ offices. But Global Integration as we develop it must go beyond these familiar and important places. It must intentionally and resolutely venture into high-level conference rooms and government offices as well as settings chronically plagued  by human misery via horriffic povery, intractable conflicts, natural disasters, human rights violations, and limited to no access to adequate health care, especially mental health. WWJD....if he were a mental health professional?! 

Consultation at Cornell University Medical Center, New York, 17 September 2011.
"Mental Health as a Global Priority: One Voice, One Strategy" 
organized by the World Federation forMental Health with various co-sponsors. 

Looking Forward
I was thrilled, impressed, and grateful for the progress and commitments being made to prevent and control NCDs. I am glad social determinants of health (especially poverty and human rights) in NCDs were highlighted. I look forward to seeing the tangible outcome measures that WHO is to put together—to hopefully require (vs suggest/encourage) tough accountability for this important Political Declaration. I look forward to seeing mental health being increasingly included in the NCD agenda. I look forward to the growing coordination and unity among GMH as it gives strategic input on high-priority issues for human health. And I sincerely hope that Global Integration will increasingly find its voice in the global health agenda and the world body.

Reflection and Discussion
**Which of the NCD-related materials/ links above are of the most interest to you?
**How does or could the fight against NCDs affect your work in member care and mission/aid?
**What could be done to connect Global Integration more with the global realities related to human health?

Friday, 9 September 2011

MC-MH: Global Integration--5

Mapping Global Integration

We are sharing a few thoughts on future directions for integration. Integration is a field of study which brings together the disciplines of theology and mental health in order to better understand and help humans. The ongoing/additional links between member care (MC) and mental health (MH) are highly relevant for the global development of integration—global integration (GI). And GI is potentially very relevant for the global development of mission/aid.
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I recently did a brief version of an article for Psychology International. It is called “Global Mental Health (GMH): A Resource Map for Connecting and Contributing.” I begin it by talking about how it is easy (inevitable!) to get lost in the amorphous domain of global mental health (and the recent movement it has spawned). I set out to try to make an easier way into and through this domain for those in the health fields, by providing a listing (map) of the resources and entities that we will encounter in GMH. Connecting and contributing to GMH is presented as a “continuum of involvement” based on our interests and passions, so that we do not get overwhelmed or distracted by the enormity of the opportunities, challenges, etc.

Two other features of this brief paper:
**“The 60 Minute GMHer”. A list of 10 core materials (written and multimedia) that can be reviewed in about an hour and which provide a good overview of GMH.
**”Charting You GMH Course”. Seven suggestions for involvement in GMH.

Maybe we need a Global Integration Map too? If so, what would be the basic categories to map out—and further develop--for the GI domain? In the GMH article, I organize the historical highlights-resources into six areas which I also think are helpful categories for GI:
  • Organizations
  • Publications
  • Conferences
  • Training
  • Human rights
  • Humanitarian
The theme next year (2012) for the predominantly North American organization, Christian Association for Psychological Studies International (CAPS) is—Where’s Integration? That’s a timely topic that could present some good opportunities to explore GI. So how can this venue and other venues help us to head further into “God’s Global Office”--Global Integration--to expand integration broadly and deeply?

Heading into GI, and relating it to member care, is reflected in the conclusion of the kingdom parables in MT 13: 51, 52. This summary statement refers to “scribes” (learned people and leaders) who wish to become disciples in the kingdom (disciplined, committed followers of the ways of God) need to bring out both old and new treasures ( the ongoing dynamic of pushing forward with the new things founded upon and integrated with the old /previous things). This new-old dynamic helps us to stay fresh, not stagnate, and stay connected with our roots.

So, should and could the field of integration be going in the GI direction, drawing a map, charting a course, and heading into the heart of humanity? How is it doing this already?

Reflection and Discussion
**Which of the above thoughts are the most relevant for you?

**How can the field of integration practically go forward into GI?

Tuesday, 23 August 2011

MC-MH: Global Integration--4

Global Integration and Psychology International
(GI-PI)
Image from website of APA office of International Affairs

We are sharing a few thoughts on future directions for integration. Integration is a field of study which brings together the disciplines of theology and mental health in order to better understand and help humans. The ongoing/additional links between member care (MC) and mental health (MH) are highly relevant for the global development of integration—global integration (GI). And GI is potentially very relevant for the global development of mission/aid.

Some noteworthy historical examples of the influence of integration on mission/aid are the special issues on psychology and missions beginning in 1983 in both the Journal of Psychology and Theology and the Journal of Psychology and Christianity. (note that some of the articles from these special issues are available at the Member Caravan web site via the online version of Helping Missionaries Grow). Still another example is the integration backgrounds of many practitioners in member care extending back to the initial days of integration endeavors (1960s/1970s). As we stay in touch with global mental health resources and developments, including psychology international, we will be better equipped to provide member care in mission/aid and beyond.
*****
I just attended the annual convention of the American Psychological Association (APA) in Washington DC. Established in 1892, the 150,000 members of the APA are part of the largest and arguably the most influential psychological association in the world. Its mission is to advance the creation, communication, and application of psychological knowledge to benefit society and improve people’s lives.

I was really inspired by my time at this huge five-day gathering, convened at the Walter E. Washington Convention Center in the historic center of Washington DC. (click here to see a 3 minute promotional piece about this center.) My appreciation of the scope and relevance of psychology soared. My particular interests were oriented towards “psychology international (PI), especially the international applications of psychology for member care and for promoting health/dealing with human problems at the global level. PI can play an increasingly substantial role in the development of GI—global integration—and vice versa. Consider these PI examples from the APA convention.

People and Presentations
The APA convention certainly had a definite American feel and focus to it. Yet the clear signs of the ascendant global mental health world were easy to spot. The most visible evidence was seen in the numbers of international participants, internationally-experienced American colleagues, and the international/global-related presentations. Just a few samplings of the latter included areas such as:

**helping people/children who have been trafficked as sex workers;
**internationalizing psychology training;
**researching assessment and treatment approaches in different countries including post-traumatic stress in conflict areas;
**exploring opportunities for working in different nations.

Here are some other examples of the presentations that I attended (from the hundreds available):
**the use of social media to educate and provide care as well as examples of the darker side of the internet such as cyberstalking (click here for a brief summary of Dr. Elizabeth Carll’s presentation);
**the use of virtual reality treatments (e.g., interacting online with digitalized human helpers; providing burn victims with a virtual experience (Snow World game) to minimize the excruciating pain from having their bandages removed and wounds/skin grafts scrubbed—click here for some information about Snow World and click here for related research article);
**social psychology research on how people can become either heroes or villains (developing pro-social or anti-social behavior or character traits—see Frank Farley’s related comments on the characteristics of heroes by clicking here and click this link for Phil Zimbardo’s on evil/Lucifer Effect); and
**the effects of globalization on human health, governance, and justice (Crazy Like Us: The Globalization of the Western Mind)
**healing after mass violence, reconciliation, evil (see the materials from Dr. Irving Staub)

Another presentation (by Dr. Danny Wedding at California School of Professional Psychology) discussed how clinical psychology and counseling psychology are taught in various countries. It included a brief description/mention of some of the some recent text books which provide a more international overview of psychology/mental health.

International Handbook of Psychology (2000)
Handbook of International Psychology (2004)
Toward a Global Psychology (2007)

History of Modern Psychology in Context (2010)
History of Psychology: A Global Perspective (2011)
Public Health Tools of Practicing Psychologists (2011)

My time at the APA Convention confirmed to me that member care (MC) and global integration (GI) must be further informed by and connected to psychology international (PI). For another tangible example have a look at the latest issue of Psychology International (July/August 2011), published by the APA Office of International Affairs. This issue includes brief pieces about mental health practices in Nepal, Psychology Day at the United Nations (14 April 2011), information on the new site from the International Union of Psychological Science (IUPsyS) called Psychological Resources from Around the World, a short article I did that overviews global mental health, etc.

Member Care Applications
As we have shared with graduate students in the mental health sciences who are interested in member care: get the best education-training that you can; get the best cross-cultural experiences that you can; connect with networks and people in mission/aid/member care; grow as a person; commit to lifelong learning; trust God; get a support group with you and behind you; try to not take on too much debt; and more recently, cross sectors for good practice. Going to the APA convention and considering the current state of PI, reminded me of all the above!

Those who practice Christian spirituality and head into the GI realm can certainly embrace the good in PI without becoming psycho-centirc. A Cristo-centric relationship, commitment, and lifestyle are still at the core of every GI practitioner. 

Reflections and Discussion
1. Which of the above PI resources-links are the most interesting to you?

2. List a few other suggestions for PI resources that are relevant for GI and member care specifically.

3. What can help GI develop into a broad-based movement (and without being overly influenced by one country, discipline, organization, etc.)?

Saturday, 30 July 2011

MC-MH: Global Integration--3

Tran(s)pan in the GI Commons
Global Aid Per Capita 
Colors indicate recipients; black/gray indicate donors
Who controls aid and who controls GI?

We are sharing a few thoughts on future directions for integration. Integration is a field of study which brings together the disciplines of theology and mental health in order to better understand and help humans. The ongoing/additional links between member care (MC) and mental health (MH) are highly relevant for the global development of integration—global integration (GI)—as well as the global development of mission/aid.
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I think we'd all agree that GI should not be overly influenced by a few institutions (e.g., academic settings), or a few publishing sources (e.g., journals, publishers), or a few disciplines (e.g., clinical psychology) a few theologies (e.g., Evangelical), a few nations (e.g., USA, UK), or a predominant generation/gender (e.g., over 50, male). We must go further and deeper if we are to truly develop GI, or better, a “GI Commons” in which a diversity of humans can meet on a level field for mutual exchanges and mutual support.

I simply have to find a new word to describe the nature and direction of GI. Let's go with a troika term: "tran(s)pan": trans = across, pan = all, and span = range. This term then means that GI is universal, at least aspirationally. I wonder to what extent the integration field is influenced (dominated?) by academic, American, Caucasion, Evangelical and male influences (including perspectives and agendas)? Is integration, for all of its incredible contributions the past 40+ years, heading towards the way of many good movements, becoming institutionalized and an industry? Does  I do not know and I would sure like to hear what othes have to say about this.

Nonetheless, I think that for the GI commons to become tran(s)pan, it just will not need more non-whites, nor more non-Americans, nor more people from other countries to be invited to be part of the current (”our”) integratation world. Rather I think that something new needs to emerge that fits with the diversity of humans and the major issues facing humanity. I think it will involve in its core a shift in mentality and a shift in lifestyle. It will involve what Patel et al (2011, page 90), in describing the global mental health movement, refer to as the “selfless moral struggle” needed for equitable, quality resources for everyone.
http://www.globalmentalhealth.org/binary_data/581_the_movement_for_global_mental_health.pdf

For more perspectives on the GI Commons, have a look at these three links which provide us with some quick and fascinating glimpses of the bigger picture.

1. Perspectives from 15 years ago:
See the abstract from the article Psychology and the Global Commons: Perspectives of International Psychology by Kurt Pawlik and Géry d'Ydewalle American Psychologist, 51(5), May 1996, 488-495.

2. Current perspectives:
a. See the listing of many psychology-related conferences around the world during the next 12+ months. http://www.conferencealerts.com/psychology.htm
b. The six minute interview with Dr, Vikram Patel regarding the needs/strategies for global mental health.

Reflections and Discussion
1. How would you summarize the above comments regarding the GI Commons in one sentence.

2. Perhaps you like the the notion of heading fuirther into a “tran(s)pan” direction for your life and lifestyle. If so, in what areas? And are there limits, cautions, and hindrances in doing this?

3. List three ways that the member care field could help GI further become a tran(s)pan reality.