Showing posts with label fraud. Show all posts
Showing posts with label fraud. Show all posts

Tuesday, 3 April 2012

MC: Global Letters for a Global Community--7

Seeing the Light
You are the fountain of life.
In Your light we see light.
Psalm 36:9
.
We are writing to member care workers and all those with member care responsibility within international mission/aid who identify with the historic Christian faith. We write to encourage us all to stay the course in our service to God and humans and to take full advantage of the many opportunities to provide and develop member care. We write fully aware of the problems that can discredit, divide, and disable the church-mission community (CMC) and all of our member care efforts. We write with a commitment to the love that is necessary to resolve these problems and to promote health within the CMC.
*****
We have just signed a petition:  Shine the Light—Together! We signed it because we care very much about how an international fraud, NCI KB, has seriously affected the public, charities, and especially the church-mission community—including the Evangelical member care community. This petition is an international call for integrity and action---for transparent and verifiable disclosures from individuals, projects, and organizations affected by this fraud.  
.
 The petition has a brief update about the fraud with links to core documents for more information. The initial case went all the way to the Swedish Supreme court which upheld the previous verdicts of NCI being an ongoing gross fraud. NCI was largely an affinity fraud with one of the main organizations affected—people and projects--being Youth With A Mission. Note that this petition does not implicate any person or organization. Rather it calls for a positive and ethical response by people and organizations in order to help turn around this fraud.
.
Would you seriously consider rallying with others internationally and signing the petition? And then sharing it with others?  Important efforts like this succeed as we get more informed and in solidarity spread the word (email, Facebook, etc.).  The comments of the signatories so far are also quite powerful to read, many of them who have been tracking with this fraud since NCI was publicly confronted in 2007.
.
Thank you very much for your support, especially on behalf of the church-mission and member care community. To read and sign the petition, please click here:
 http://www.ipetitions.com/petition/shine-the-light-together/
.
Kelly and Michèle

Wednesday, 7 March 2012

MC: Global Letters for a Global Community--5

Getting Stuck and Unstuck
 If you want to know which way to go,
then look where everyone else is going, and go the other way.
Irish Proverb
.....
We are writing to member care workers and all those with member care responsibility within international mission/aid who identify with the historic Christian faith. We write to encourage us all to stay the course in our service to God and humans and to take full advantage of the many opportunities to provide and develop member care. We write fully aware of the problems that can discredit, divide, and disable the church-mission community (CMC) and all of our member care efforts. We write with a commitment to the love that is necessary to resolve these problems and to promote health within the CMC.
*****
The image above is a reminder that sometimes we all get stuck in life. This is true in our member care community.
 .
Currently there is a protracted moral and relational traffic jam within the member care community. It became apparent trying to work through differences and management issues in the mid 2000s. Then it progressed into trying to sort through overlapping areas of health and dysfunction. And then with time it became clear that intertwined if not underlying so much of this malaise was a major international fraud (Nordic Capital Investment, NCI) that had wreaked havoc in the church-mission community. It affected a major part of the Evangelical member care community with which we have been closely associated over the years.
 .
The good news though is that there is much that can be done to help—to get unstuck. To do so we will need the courage to change course: getting informed, meeting together with professional mediation and documents, and acting on the facts of the matter—the truth. Here are three key suggestions that can help us as the member care community to do so.
 .
1.  Living as High Virtue-Humans (excerpt from this weblog, 25 January 2010). Resilient people have inner strength, good social support, and a sense of purpose and/or trust in God. These qualities have been essential for several of us as we have confronted a grievous situation within parts of the international Christian community that has striking similarities to the Madoff case: major [ponzi] fraud. We have all had to muster plenty of virtrios (perseverance, honesty, and courage) in the face of a malicious “trimangle” of corruption, cover-ups, and cowardice….We as a group have learned that prudently confronting trimangles (unmasking/exposing/reproving darkness, as commanded in Ephesians 5:11) is not without its risks. Defamation, dismissals, and distress historically accompany the actions of virtrios humans. We have also learned that the levels of risk and fear are not the main criteria for determining whether an action is right or wrong. Do not be afraid to go public as you stand up for what is right, Christ says. For there is nothing hidden that will not be revealed. Do not fear intimidation, discrediting, loss of livelihood, and even loss of life. Your task is to be true, not popular. I will take care of you. (Matthew 10 and Luke 6, paraphrases from The Message)….The exploitation of people (corruption), distortions of facts (cover-ups), and avoidance of responsibility (cowardice) do not simply go away on their own. They are resilient too. The world will not be any more safe—or virtuous-- until virtrios people act to make it so.
 .
2. Dealing with the NCI Fraud: The Facts and the Fallout. NCI is an affinity-based fraud that affected many people and orgnizations in the Christian community. Millions of dollars/euros remain missing. Although an important part of NCI has been succesfully prosecuted in Sweden, there is much that is still not being dealt with. Many organnizatons for example have not specifically and verifiably disclosed how they have been affected. We believe people deserve to know the fuller picture. There are plenty of documents (especially court documents) and testimonies that shine light on what has happened and plenty of support for those who have the courage to help. We are reminded of the saying that the only thing necessary for evil to prosper is for good people to do nothing. (For more information on the NCI fraud see the Summary on the PETRA People website. For updates and analysis see the PETRA People weblog)
 .
3. Speaking Truth to Power. This challenging reflection on living in truth is a three-minute podcast by author Rhidian Brooks on the BBC's Word for Today. (To listen, go to the Web Links section on the   PETRA People website. The mp3/audio is an attachment located at the bottom of this section). Speaking truth to ourselves as well as to others is risky. Yet it is necessary for true change—to get unstuck. As Rhiadian Brooks concludes: "Sometimes you have to give up your power in order for other people to hear the truth."
 .
Kelly and Michèle

Reflection and Discussion
Regardless of your familiarity with the issues in the member care community or the NCI fraud, what helps you get unstuck when there are "moral and relational traffic jams"?
.
When is changing course not appropriate and staying the course is?

Wednesday, 16 February 2011

Member Care and Lausanne 3: Blog Seven


Yesterday they prayed for us.
Today they preyed on us.

The Lausanne 3 Conference brought together some 4000 people this past October (2010) in South Africa. Here are excerpts from one of the seven MCA blogs at the Global Conversation portal at Lausanne 3.

The main questions of this particular blog: How can we develop safeguards to prevent and capacity to deal with corruption in mission/aid? Are there protective mechanisms in place to support those who confront corruption, including abuse of authority/position, harassment/retaliation, and fraud/embezzlement? Yes, No, or Probably?!


"We cannot in all good conscience obey your unjust laws, because non-co-operation with evil is as much a moral obligation as is co-operation with good." "...we shall not in the process relinquish our privilege and our obligation to love." Martin Luther King Jr.
*****
[Updated/addition: Our hearts go out to the people in the MENA region and all those who are willing to peacefully confront, risk, and even die for social justice. We must learn from them. There comes a time when we too, in our respective spheres of influence, must no longer keep looking the other way in the face of wrongdoing, pretending that corruption and injustice do not really exist, and basing ethical decisions on convenience, self-protection, and self-interest (Philippians 2:21). We say this not because we are paranoid, or have a psychological disorder, or are on a moral crusade, or have a poor history of relationships, or are obsessed, or are insubordinate—or any other silly accusation that has been levied against us. Rather we say this because we will not “relinquish our privilege and obligation to love” as we seek to promote good practice/health in the mission-member care community.]

Unmasking Corruption
Major fraud and other forms of corruption are a fact of life. Just think of the bogus solicitations that you get regularly in your email inbox, sincerely asking for your sympathy, help, personal financial information, and ultimately your money. People get duped all the time. And even the financially savvy can become the prey of experienced fraudsters. No one is immune to being exposed to fraud’s far-reaching toxins, including people and organizations in the faith-based community.

For example an estimated 32 billion US dollars are stolen around the world through “ecclesiastical crime” according to the 2010 estimates published in the International Bulletin of Missionary Research (January 2010, p. 36). Think of it as being a collective “minimum wage” paying over $350,000 per hour to “thieves” (many who are respected) within church-mission settings. This outrageous figure is derived by dividing the $32 billion dollars by the amount of hours per year. Further, if a "40 hour work-week" is considered, rather than working 24/7, then the international-collective estimate increases to about $1.5 million US dollars per hour. Think of it as being universal “crimianity”: the devastating result of the widespread, egregious mingling of Christianity and criminality.

The humanitarian assistance sector apparently fares no better. Consider the sobering news from the July 2008 joint report from Transparency International et al on the widespread occurrence of corruption in humanitarian assistance. The report includes a succinct perspective to help us understand the reality of corruption. Corruption is primarily an ‘abuse of entrusted power for personal gain’ which can devastate people in many ways (erosion of trust in self and others; time, energy, and money seeking justice; disillusionment), rather than solely being a financial matter (p.2). Review the report--especially the two-page Executive Summary at:  http://www.odi.org.uk/resources/download/1207.pdf

In summary: Corruption is not just a concept out there somewhere. Rather it is a tangible reality for many of us in our everyday lives that comes in many guises. So what do we do to prevent, confront, and eradicate corruption in mission/aid?

Reflection and Discussion
1. What are a few things you can learn from the civil unrest and demonstrations in the Middle East and North Africa now?

2. Reflect on the quote from Martin Luther King Jr. Recall a time that you did not put into practice this assertion about “co-operation” with evil/good and a time that you did?

3. How can the above resource from Transparency International be used in your setting, including the foundational definition of corruption being “the abuse of entrusted power for personal gain?”

Monday, 25 January 2010

Member Care and Resiliency—Part 5

High-Virtue Humans

Virtrio: A trio of core virtues.
(goodness)
*****
Human resiliency is the ability to face reality:
to deal with and grow through life’s challenges.

How resilient are you?
You may never know until you confront evil.
*****
Member care is primarily concerned with promoting health by practically supporting mission/aid workers. It involves doing good by carefully and competently helping workers grow.

At times our member care work may also require us to engage in the difficult task of confronting personal/systemic dysfunction. Big matters or even small matters, no one likes to do this. ‘Someone else will handle it,’ ‘This is too complicated,’ or ‘Just wait a bit and it will hopefully go away,’ are some of the default reasons for not getting involved. Our reticence to tackle “tough stuff” is even more apparent when the stakes are raised and we are faced with the choice of whether or not to confront serious deviance and evil.

The trio of virtues in the virtrio illustration above (perseverance, honesty, and courage) are essential for dealing with life’s challenges. These three qualities are core parts of “high-virtue humans”—virtrios humans—who excel in moral goodness. They are especially necessary when we encounter evil in all of its forms, be they blatant or disguised.

Evil is not the opposite of good but the distortion of good.
Sadly, distorted forms of good may go undetected for a long time.
Resilient virtue is needed to confront the many facets of such evil.

Resilient Evil and Resilient Virtue
Evil is also resilient. One recent example of resilient evil is the long-term fraud promulgated by Bernie Madoff. All the “good” he was doing to benefit investors-colleagues was actually faked. The deception has come back to haunt the business and banking sectors, university endowment programs, and many private citizens across the world. Unfortunately Madoff’s scheme was both resilient and malignant, a horrific combination.

Contrast Madoff’s despicable behavior to the praiseworthy actions of Harry Markopolos. Markopolos and his colleagues spent 12 years tracking Madoff, convinced about the illegitimacy of his money-making scheme. They persevered. They sought transparency (honesty). They were courageous. They were virtrios humans whose skills and resilient virtue, in spite of being ignored for years, eventually helped to expose the evil.

Trimangles
As we have seen in the previous entries, resilient people have inner strength, good social support, and a sense of purpose and/or trust in God. These qualities have been essential for several of us as we have confronted a grievous situation within parts of the international Christian community that has striking similarities to the Madoff case: major fraud. We have all had to muster plenty of virtrio (perseverance, honesty, and courage) in the face of a malicious “trimangle” of corruption (collusion, cover-ups, and cowardice). As the author of Hebrews says, ‘God hates wickedness just as much as He loves virtue’ (Hebrews 1:9, Jerusalem Bible). Created in His image, the same disdain for evil and passion for good is true for us.

Trimangle: A trio of core evils.
(corruption)

We as a group have learned that prudently confronting trimangles (unmasking/exposing/reproving darkness, as commanded in Ephesians 5:11) is not without its risks. Defamation, dismissals, and distress historically accompany the actions of virtrios humans. We have also learned that the levels of risk and fear are not the main criteria for determining whether an action is right or wrong. Do not be afraid to go public as you stand up for what is right, Christ says. For there is nothing hidden that will not be revealed. Do not fear intimidation, discrediting, loss of livelihood, and even loss of life. Your task is to be true, not popular. I will take care of you. (Matthew 10 and Luke 6, paraphrases from The Message).

Resilient virtue: perseverance, honesty, and courage
prevails against
Resilient corruption: collusion, cover-ups, and cowardice.

Governments have an important responsibility in matters that involve major deviance/evil. So also do virtrios humans in civil society (e.g., media, regulatory bodies, organizations) and the Christian community (church, mission agencies). All three entities have a major and often overlapping responsibility to deal transparently and skillfully with trimangles. The exploitation of people (corruption) via joint deception (collusion), distortions of facts (cover-ups), and avoidance of responsibility (cowardice) do not simply go away on their own. They are resilient too. The world will not be any more safe—or virtuous-- until virtrios people act to make it so.

Courage.
Trust God.
Stay the course.
May you espouse virtue and expose evil.

Quotes, Notes, and More
1. Conference. Here is a summary of a presentation that we have proposed. It complements the resiliency theme from last year’s Mental Health and Missions Conference (19-22 November 2009). The title is Future Directions for Member Care: Going and Growing as Resilient Practitioners.

“What lies ahead for the member care field, and indeed for our world at large? In this presentation we discuss future challenges and opportunities for member care. The field needs “good learners-practitioners” who are growing in their character (virtues and resilience) and competency (skills and knowledge). These folks need to be willing to “cross sectors” (e.g., international health and humanitarian sectors), cross disciplines (e.g., human resources, management), and “cross deserts” (e.g., internal journeys of faith and struggle) in order to work effectively in unstable locations often permeated with conflict and calamity. These diverse, resilient, member care workers will have clear ethical commitments as they provide/develop quality services to mission/aid personnel in many cultural settings.”

2. Book. Here is another brief quote is from John Fawcett’s edited book, Stress and Trauma Handbook: Strategies for Flourishing in Demanding Environments (2003—click here to see a book review).

“Faith-driven or secular, the workers who bring aid to individuals, families and communities are the living embodiment of a human conviction that wrongs not only must be righted, but they can be righted." (p. 1).

3. Video. Have a look at this short photo report from the World Health Organization (WHO)—2009 Year in Review: Key Health Issues. The 12 photos and brief descriptions reflect some of the concerted efforts of humanity via the WHO to tackle major health issues facing the world. Other examples of personal stories and international media reports are listed on the Media that Matters section of our Member Caravan website.

4. Tool. How courageous are you? Consider this question via Matthew 10: 24-33. Christ addresses the importance for his followers to speak the truth openly and to identify with Him publicly. Have a look and give some examples where you have had to deal with fear and act with courage.

**Don’t be afraid:
a. of being discredited and maligned (v. 26)
b. of being killed (v. 28)
c. of being undervalued and overlooked (v. 31).

**Be courageous:
a. by confessing Christ without waver (v. 32)
b. by loving Christ more than anyone (37)
c. by taking up our cross and giving your life for Christ (38,39).

5. Music. Two songs by Dougie MacLean.

Ready for the Storm. Dougie is an incredible folk musician from Scotland whose songs are creative, beautiful, and inspirational. He is joined by Kathy Mattea, another gifted musician, and others in this video version of the song, circa 1995/1996.

No No No by Dougie is a powerful call to confront those who exploit people. To listen you must purchase/download this song on the artist’s site, for about one dollar. I think it is really worth it, as is the 1990 album on which it first appeared, Whitewash.

Reflection and Discussion
1. Give an example of a vitrios human that you know. Which virtues contribute to his/her resiliency?

2. How are virtues and developing virtues related to the fruits of the Spirit and walking in the Sprit (see Galatians 5:22-25)?
3. Discuss the notion of trimangles in terms of your personal or work experience.

4. Is resilient virtue always stronger than resilient evil?

5. Which of the above “notes, quotes, and more” are the most meaningful for you and why?