Showing posts with label Transparency International. Show all posts
Showing posts with label Transparency International. Show all posts

Monday, 11 April 2016

Global Integrity 7


Anti-Integrity
Moral wholeness for a whole world

Transparency International

Integrity is moral wholeness—living consistently in moral wholeness. Its opposite is corruption, the distortion, perversion, and deterioration of moral goodness, resulting in the exploitation of people. Global integrity is moral wholeness at all levels in our world—from the individual to the institutional to the international. Global integrity is requisite for “building the future we want—being the people we need.” It is not easy, it is not always black and white, and it can be risky. These entries explore the many facets of integrity with a view towards the global efforts to promote sustainable development and wellbeing.
*****

Corruption is the opposite of integrity.
It is moral decay. It is anti-integrity.
It’s not just them out there.
It is us. It’s time to wake up.


Applications
--Is corruption an all or noting thing, or is it on a continuum?
--Do we gradually slide into corruption or fall into it abruptly?

--How do we know if we are sleeping, or maybe even just sleepy, morally?
--How do people wake up? 

Wednesday, 16 February 2011

Member Care and Lausanne 3: Blog Seven


Yesterday they prayed for us.
Today they preyed on us.

The Lausanne 3 Conference brought together some 4000 people this past October (2010) in South Africa. Here are excerpts from one of the seven MCA blogs at the Global Conversation portal at Lausanne 3.

The main questions of this particular blog: How can we develop safeguards to prevent and capacity to deal with corruption in mission/aid? Are there protective mechanisms in place to support those who confront corruption, including abuse of authority/position, harassment/retaliation, and fraud/embezzlement? Yes, No, or Probably?!


"We cannot in all good conscience obey your unjust laws, because non-co-operation with evil is as much a moral obligation as is co-operation with good." "...we shall not in the process relinquish our privilege and our obligation to love." Martin Luther King Jr.
*****
[Updated/addition: Our hearts go out to the people in the MENA region and all those who are willing to peacefully confront, risk, and even die for social justice. We must learn from them. There comes a time when we too, in our respective spheres of influence, must no longer keep looking the other way in the face of wrongdoing, pretending that corruption and injustice do not really exist, and basing ethical decisions on convenience, self-protection, and self-interest (Philippians 2:21). We say this not because we are paranoid, or have a psychological disorder, or are on a moral crusade, or have a poor history of relationships, or are obsessed, or are insubordinate—or any other silly accusation that has been levied against us. Rather we say this because we will not “relinquish our privilege and obligation to love” as we seek to promote good practice/health in the mission-member care community.]

Unmasking Corruption
Major fraud and other forms of corruption are a fact of life. Just think of the bogus solicitations that you get regularly in your email inbox, sincerely asking for your sympathy, help, personal financial information, and ultimately your money. People get duped all the time. And even the financially savvy can become the prey of experienced fraudsters. No one is immune to being exposed to fraud’s far-reaching toxins, including people and organizations in the faith-based community.

For example an estimated 32 billion US dollars are stolen around the world through “ecclesiastical crime” according to the 2010 estimates published in the International Bulletin of Missionary Research (January 2010, p. 36). Think of it as being a collective “minimum wage” paying over $350,000 per hour to “thieves” (many who are respected) within church-mission settings. This outrageous figure is derived by dividing the $32 billion dollars by the amount of hours per year. Further, if a "40 hour work-week" is considered, rather than working 24/7, then the international-collective estimate increases to about $1.5 million US dollars per hour. Think of it as being universal “crimianity”: the devastating result of the widespread, egregious mingling of Christianity and criminality.

The humanitarian assistance sector apparently fares no better. Consider the sobering news from the July 2008 joint report from Transparency International et al on the widespread occurrence of corruption in humanitarian assistance. The report includes a succinct perspective to help us understand the reality of corruption. Corruption is primarily an ‘abuse of entrusted power for personal gain’ which can devastate people in many ways (erosion of trust in self and others; time, energy, and money seeking justice; disillusionment), rather than solely being a financial matter (p.2). Review the report--especially the two-page Executive Summary at:  http://www.odi.org.uk/resources/download/1207.pdf

In summary: Corruption is not just a concept out there somewhere. Rather it is a tangible reality for many of us in our everyday lives that comes in many guises. So what do we do to prevent, confront, and eradicate corruption in mission/aid?

Reflection and Discussion
1. What are a few things you can learn from the civil unrest and demonstrations in the Middle East and North Africa now?

2. Reflect on the quote from Martin Luther King Jr. Recall a time that you did not put into practice this assertion about “co-operation” with evil/good and a time that you did?

3. How can the above resource from Transparency International be used in your setting, including the foundational definition of corruption being “the abuse of entrusted power for personal gain?”

Friday, 16 July 2010

Safety and Protection in Dangerous Places—Part 4

Attention!     Pas op!      ¡Ojo!     Look Out!
Detail from the cover of Safety First (2010), Save the Children
*****
"There is a perception that giving too much priority to staff safety and security will create constraints on the fundamental mission of the organisation. That mission is to provide assistance to people in need. There is indeed an incomprehensible element of risk in humanitarian aid work. Nonetheless good security management is also a tool to help agencies enter and remain in danger zones. It can help to avoid the loss of assets and especially staff, through accident or incident, and thus helps the agency to provide assistance. In addition, sometimes a laudable emphasis on being "operational" can also hide an institutional self-interest in market share, visibility, and cash flow, at the expense of staff safety and security."
K. Van Brabant, Mainstreaming Safety and Security Management in Aid Agencies, Humanitarian Practice Group Briefing (March 2001, p. 1-2, slightly adjusted for clarity).
*****

What types of risks do mission/aid workers encounter? What type of training can sending groups provide to help mission/aid workers manage these risks? And how do sending groups put into practice Principle 7 from the People in Aid Code of Good Practice (2003): “The security, good health, and safety of our staff are a prime responsibility of our organization" (http://www.peopleinaid.org/code/). This entry describes two more resources about safety and protection. 

We continue to clarify and expand our definition of  “dangerous places.” It now includes four broad areas or "environments."
Physical environments marked by life-threatening hazards including war, human rights violations, poverty, and disease (as well as road traffic and household-related accidents)
Organizational environments in which poor management/governance can wreak havoc on both staff and operational objectives (including unresolved relational difficulties and ongoing organizational dysfunction)
Moral environments contaminated by human corruption which exploits and injures others (Corruption is defined by Transparency International as the ‘abuse of entrusted power for personal gain.’ Covering up or ignoring corruption can be as reprehensible and damaging as the corruption itself).
Personal environments whereby an individual's serious problems can significantly interfere with his/her work/wellbeing and that of others.

Resource Seven
Safety First: A Field Security Manual for NGO Staff (2010 edition), Save the Children.
This practical and highly recommended book offers guidance on a variety of safety/security issues relevant for mission/aid workers and sending groups. For example, do you have any idea what to do if you or a colleague gets stuck in the middle of a mine field? The book covers these broad areas with lots of advice and "how to's":
• “personal security awareness and staying healthy in the field
• working in conflict environments and dealing with security threats
• travel and site safety and security
• field communications
• natural hazards and disasters
• relocating and evacuating staff
• incident monitoring and information management.”
(http://www.savethechildren.org.uk/en/54_2353.htm); go to this link and click on the Google Preview icon to have a look at some of this book's content)

“Before they start work in areas of armed conflict, newly appointed employees should be briefed on the local security situation and the relevant safety precautions. There after provide your staff with security updates at regular intervals throughout their employment. These could take the form of team meetings in which responsible officers provide accurate, up-to-date information on the security situation. During these meetings employees should be encouraged to: share their experiences, voice their anxieties, express their opinions, and suggest improvements in security.” Safety First: Protecting NGO Employees in Areas of Conflict (1998 edition)

Resource Eight
Supporting Expatriate Women in Difficult Settings is the title of chapter 40 from Doing Member Care Well (2002). The author, Annemie Grosshauser, looks at the coping challenges and strategies of women regarding their personal, spiritual, and team life and their roles/identity/lifestyle. Much of the material is also applicable to men.
(http://www.theimtn.org/resources/index.php?main_page=product_book_info&products_id=252&zenid=0uaak46o5dnsff6hv12g14l3i3)

“Going through the marketplace in a male-dominated country, being single in a family-centered society, working in the context of very different and sometimes hostile cultural and religious settings, educating children without proper school systems, trying to show compassion to people in need, serving together in a multicultural team—these are some of the challenges confronting expatriate women.” “Supporting Expatriate Women in Difficult Settings” (Doing Member Care Well,  p. 419).
*****

Reflection and Discussion—Add Comments Below
1. Recall an experience that you have had in a physical, organizational, and/or moral environment that was dangerous. What were a few things that you did to help you to survive and stay healthy?

2. Whose safety comes first: that of mission/aid staff or those who mission/aid staff are helping? Why?

3. What criteria/values do you use to determine acceptable risk for mission/aid staff?

4. Does your sending group provide pre-deployment and field briefings regarding security and safety matters? If so, how?

5. List a few differences between the challenges for women and men in a mission/aid setting with which you are familiar (e.g., acceptable gender roles, work load, issues for singles). Think in terms of both local and international staff.

Monday, 28 June 2010

Safety and Protection in Dangerous Places—Part 3

Protecting Yourself and Others
Cover from Refugees magazine, 2000, UNHCR  

I’ve managed my stress levels pretty well in the past. But we saw some really horrible things in the places where I worked. I’ve seen rotting bodies. I’ve seen people who died of dysentery and cholera in the camps. How do you process that?…That’s not the norm. We’re not prepared for that…it pushed me to my limit in terms of trying to manage those experiences while in the middle of it. As a result of those experiences I attended stress management and stress debriefing courses which helped me a lot…Heather MCLeod, Development, (World Vision International, July-Sept. 1998), p. 16
*****

What do mission/aid workers and others who live is dangerous places need to do to survive? What types of member care resources help? This entry describes two additional resources to consider.

Keep in mind that “dangerous places” is being defined broadly. It primarily refers to physical environments marked by life-threatening hazards including war, human rights violations, poverty, and disease. It also refers to organizational environments, in which poor management/governance can wreak havoc on both staff and operational objectives. Interlaced with much of the above can be human corruption, which exploits and injures others, defined by Transparency International as the ‘abuse of entrusted power for personal gain.’ Covering up or ignoring corruption can be as lethal as the corruption itself.

Resource Five
Too High a Price? This landmark issue of Refugees magazine (Number 121, 2000) addresses the hard and shifting realities of life for aid workers, especially those in the United Nations. It is filled with personal stories, photos, and brief articles from around the world. Ten years after its publication, this special issue is still so relevant for workers/senders!

‘Staff safety is not a luxury but a necessary part of saving lives. Vulnerable people like refugees are most in need of assistance at the very same moment when refugee/aid workers are most exposed to personal danger.’ Paraphrase from: Refugees Magazine, Number 121, 2000 (p. 2).

Resource Six
Surviving War as a Caregiver is a personal account of the challenges of living in a country embroiled in war (Chechneya). The author, Paula O’Keefe, explores not only the external dangers to herself and others but also her internal world of struggles, growth, and faith. Here is an excerpt summarizing her spiritual growth, from chapter 25 of Doing Member Care Well (2002).

“There are many things that the Lord has taught me in the past few years in working in a war zone. He has taught me the importance of spending quality time with Him, of worshipping, of taking adequate rest and looking after myself, of taking breaks and having some fun. He has shown me that I can’t do everything alone and that I need other people with whom I can be vulnerable and share my heart. I also need to have adequate support from my home church, along with a good covering…He has done much healing and refining and is teaching me to enjoy just being His [child]. I am learning to get my self-worth from who I am in Him, not from what I do” (p. 226).

Reflection and Discussion--And Leave a Comment Below
1. What is the most “dangerous place” in which you have lived? Why is/was it dangerous?

2. What did you do (or do you do) to survive in this dangerous place?

3. Briefly describe any places where corruption has seriously affected you and others.

4. List a few ways that you have spiritually grown through your experiences in dangerous places.

5. Consider how you can use the above two resources in your current setting. What parts of these resources will help you and others to stay safe and/or help protect others?